'The Sundarbans and the Royal Bengal Tiger' Paragraph

(a) What kind of forest the Sundarbans is? (b) Why is the Sundarbans famous for? (c) What is the alarming news about the Sundarbans and its tigers? (d) What does the Sundarbans make vulnerable? (e) Why did the Sundarbans become a critical tiger habitat? (f) How many tigers can live in the Sundarbans? (g) Why should we save our forest the Sundarbans?

The Sundarbans and the Royal Bengal Tiger
The Sundarbans is a vast mangrove forest shared by Bangladesh and India, across the coastline of the Bay of Bengal. The forest is famous as a habitat of our national beast Royal Bengal Tiger. But it is an alarming news that 71% of the forest's coastline is retreating by nearly 200 meters a year as a result of soil erosion. If it continues, tigers' existence will be at stake. The causes of this erosion are increasing storm, surges and other extreme natural events, rises in sea-level and increased salinity that makes mangroves vulnerable. This rapid retreating of coastline cannot be accounted by the regular dynamics of the Sundarbans. Thus the forest is now a critical tiger habitat. The forest is known for vanishing islands but the scientists said the current retreat of the mangrove forests on the coastline is not normal. As human development thrives, and global temperature continues to rise, natural protection from tidal waves and cyclones are lessening at an alarming rate. This will inevitably lead to species loss in this richly biodiverse part of the world. It is one of the few forests that can hold several hundred tigers. So it is now vitally necessary to save this forest for saving the majestic Bengal Tigers from extinction.
'The Sundarbans and the Royal Bengal Tiger' Paragraph

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'Beauty' Paragraph

(a) What is beauty? (b) Where do we find beauty? (c) How is beauty related with ugliness? (d) How does beauty reveal itself in its absence? (e) How is beauty related with truth? (f) How does beauty appear to poets and artists?

Beauty
Beauty is an abstract idea which creates a great pleasure to the senses or to the mind of a person. In fact it is a feeling which pacifies one's mind and it varies from person to person. We find beauty in many things around us. Beauty is found in nature, in human character, in the kindness of a person, in the laughter of children etc. When we look at nature, we can enjoy natural beauty of mountain, sea, river, forests etc. The laughter of children, a great human character, the kindness of a person etc. create a feeling of pleasure to us. Everyone desires beauty throughout his/her whole life but there are no unmixed blessings in the world. Whenever we face any kind of ugliness, we strongly desire for beauty. Beauty is an important part of our life but we have to remember that ugliness is also a part of our life. People extensively feel the importance of beauty when it is absent from their life. When we see hunger, injustice, maltreatment, terrorism in our society, we seriously think of how to remove these evil things. The absence of beauty reveals its importance to a great extent. Beauty and truth are very closely related. Beauty is really desired by the people who always search for truth.
'Beauty' Paragraph

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'Kuakata' Paragraph

(a) Where is Kuakata situated? (b) How long is Kuakata? (c) What do you find in Kuakata? (d) What is the story behind its name? (e) What is the religious value of Kuakata?

Kuakata
Kuakata is a rare scenic spot located on the southernmost tip of Bangladesh. It is locally known as 'sagar kannya' that means the daughter of the sea. It is in Latachapli union under Kalapara police station of Patuakhali district. Kuakata is about 30 km in length and 6 km in breadth. It is an attractive tourist spot having an excellent combination of the picturesque natural beauty, sandy beaches, blue sky, the shimmering expanse of water of the Bay of Bengal and an evergreen forest. According to the legend, the Rakhaines expelled from Arakan by the Mughal invaders settled there. They dug a 'kua' or well on the seashore that gave birth to the name of the place. A visitor can enjoy both the sunrise and the sunset from Kuakata beach. It is one of the world's most attractive beaches. It is also a sanctuary for migratory birds. Kuakata is called a 'virgin beach'. The indigenous culture of the Rakhaine community and Buddhist temples are cultural heritage of the area. Besides, Kuakata is a holy land for the Hindus and the Buddhists. Many century-old Buddhist temples adorn the place. Each year thousands of devotees come here to attend, take holy bath and enjoy the festivals called Rash Purnima and Maghi Purnima.
'Kuakata' Paragraph

āĻ•ুā§ŸাāĻ•াāĻŸা
āĻ•ুā§ŸাāĻ•াāĻŸা, āĻŦাংāĻ˛াāĻĻেāĻļেāĻ° āĻ¸āĻ°্āĻŦāĻĻāĻ•্āĻˇিāĻŖে āĻ…āĻŦāĻ¸্āĻĨিāĻ¤ āĻāĻ•āĻŸি āĻ…āĻ¸াāĻ§াāĻ°āĻŖ āĻ¨ৈāĻ¸āĻ°্āĻ—িāĻ• āĻļোāĻ­াāĻŽāĻŖ্āĻĄিāĻ¤ āĻœাā§ŸāĻ—া। āĻ¸্āĻĨাāĻ¨ীā§ŸāĻ­াāĻŦে āĻāĻŸি ‘āĻ¸াāĻ—āĻ° āĻ•āĻ¨্āĻ¯া’ āĻ¨াāĻŽে āĻĒāĻ°িāĻšিāĻ¤ āĻ¯াāĻ° āĻ…āĻ°্āĻĨ āĻ¸াāĻ—āĻ°েāĻ° āĻŽেā§Ÿে। āĻāĻŸি āĻĒāĻŸুā§ŸাāĻ–াāĻ˛ি āĻœেāĻ˛াāĻ° āĻ•āĻ˛াāĻĒাā§œা āĻĨাāĻ¨াāĻ° āĻ˛āĻ¤াāĻšাāĻĒাāĻ˛ি āĻ‡āĻ‰āĻ¨িā§ŸāĻ¨েāĻ° āĻ…āĻ¨্āĻ¤āĻ°্āĻ—āĻ¤। āĻ•ুā§ŸাāĻ•াāĻŸাāĻ° āĻĻৈāĻ°্āĻ˜্āĻ¯ āĻĒ্āĻ°াā§Ÿ ā§Šā§Ļ āĻ•ি.āĻŽি. āĻāĻŦং āĻĒ্āĻ°āĻ¸্āĻĨ āĻĒ্āĻ°াā§Ÿ ā§Ŧ āĻ•ি.āĻŽি.। āĻšিāĻ¤্āĻ°āĻŦā§Ž āĻĒ্āĻ°াāĻ•ৃāĻ¤িāĻ• āĻ¸ৌāĻ¨্āĻĻāĻ°্āĻ¯, āĻŦাāĻ˛ুāĻ•াāĻŽā§Ÿ āĻ¸ৈāĻ•āĻ¤, āĻ¨ীāĻ˛ āĻ†āĻ•াāĻļ, āĻŦāĻ™্āĻ—োāĻĒāĻ¸াāĻ—āĻ°েāĻ° āĻিāĻ•িāĻŽিāĻ•ি āĻœāĻ˛āĻ°াāĻļি āĻŦিāĻ¸্āĻ¤াāĻ° āĻāĻŦং āĻšিāĻ°āĻ¸āĻŦুāĻœ āĻŦāĻ¨াāĻž্āĻšāĻ˛েāĻ° āĻāĻ• āĻšāĻŽā§ŽāĻ•াāĻ° āĻŽিāĻļ্āĻ°āĻŖে āĻ•ুā§ŸাāĻ•াāĻŸা āĻāĻ•āĻŸি āĻ†āĻ•āĻ°্āĻˇāĻŖীā§Ÿ āĻĒāĻ°্āĻ¯āĻŸāĻ¨ āĻ¸্āĻĨাāĻ¨। āĻ˛োāĻ•āĻ•াāĻšিāĻ¨ী āĻŽāĻ¤ে āĻŽুāĻ˜āĻ˛ āĻ†āĻ•্āĻ°āĻŽāĻŖāĻ•াāĻ°ীāĻĻেāĻ° āĻĻ্āĻŦাāĻ°া āĻŦিāĻ¤াā§œিāĻ¤ āĻ†āĻ°াāĻ•াāĻ¨েāĻ° āĻ°াāĻ–াāĻ‡āĻ¨āĻ°া āĻāĻ–াāĻ¨ে āĻŦāĻ¸āĻ¤ি āĻ¸্āĻĨাāĻĒāĻ¨ āĻ•āĻ°ে। āĻ¤াāĻ°া āĻ¸āĻŽুāĻĻ্āĻ°āĻ¤ীāĻ°ে āĻāĻ•āĻŸি āĻ•ুā§Ÿা āĻ–āĻ¨āĻ¨ āĻ•āĻ°ে āĻ¯া āĻāĻ‡ āĻœাā§ŸāĻ—াāĻ° āĻ¨াāĻŽেāĻ° āĻœāĻ¨্āĻŽ āĻĻেā§Ÿ। āĻ•ুā§ŸাāĻ•াāĻŸা āĻ¸ৈāĻ•āĻ¤ āĻĨেāĻ•ে āĻāĻ•āĻœāĻ¨ āĻĻāĻ°্āĻļāĻ¨াāĻ°্āĻĨী āĻ¸ূāĻ°্āĻ¯োāĻĻā§Ÿ āĻāĻŦং āĻ¸ূāĻ°্āĻ¯াāĻ¸্āĻ¤ āĻĻুāĻŸিāĻ‡ āĻ‰āĻĒāĻ­োāĻ— āĻ•āĻ°āĻ¤ে āĻĒাāĻ°ে। āĻāĻŸি āĻĒৃāĻĨিāĻŦীāĻ° āĻ…āĻ¨্āĻ¯āĻ¤āĻŽ āĻāĻ•āĻŸি āĻ†āĻ•āĻ°্āĻˇāĻŖীā§Ÿ āĻ¸ৈāĻ•āĻ¤। āĻāĻŸি āĻ…āĻ¤িāĻĨি āĻĒাāĻ–িāĻĻেāĻ° āĻāĻ•āĻŸি āĻ†āĻļ্āĻ°ā§ŸāĻ¸্āĻĨāĻ˛āĻ“। āĻ•ুā§ŸাāĻ•াāĻŸাāĻ•ে ‘āĻ•ুāĻŽাāĻ°ী āĻ¸ৈāĻ•āĻ¤’ āĻŦāĻ˛া āĻšā§Ÿ। āĻ°াāĻ–াāĻ‡āĻ¨ āĻ¸āĻŽ্āĻĒ্āĻ°āĻĻাā§ŸেāĻ° āĻ¨িāĻœāĻ¸্āĻŦ āĻ¸ংāĻ¸্āĻ•ৃāĻ¤ি āĻāĻŦং āĻŦৌāĻĻ্āĻ§ āĻŽāĻ¨্āĻĻিāĻ°āĻ—ুāĻ˛ো āĻāĻ‡ āĻāĻ˛াāĻ•াāĻ° āĻ¸াংāĻ¸্āĻ•ৃāĻ¤িāĻ• āĻāĻ¤িāĻš্āĻ¯। āĻĒাāĻļাāĻĒাāĻļি āĻšিāĻ¨্āĻĻু āĻāĻŦং āĻŦৌāĻĻ্āĻ§āĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻāĻ•āĻŸি āĻĒāĻŦিāĻ¤্āĻ° āĻ­ূāĻŽি। āĻ…āĻ¨েāĻ• āĻļāĻ¤āĻ•েāĻ° āĻĒুāĻ°াāĻ¤āĻ¨ āĻŦৌāĻĻ্āĻ§ āĻŽāĻ¨্āĻĻিāĻ°āĻ—ুāĻ˛ো āĻœাā§ŸāĻ—াāĻŸিāĻ•ে āĻ…āĻ˛āĻ™্āĻ•ৃāĻ¤ āĻ•āĻ°েāĻ›ে। āĻĒ্āĻ°āĻ¤িāĻŦāĻ›āĻ° āĻšাāĻœাāĻ° āĻšাāĻœাāĻ° āĻ­āĻ•্āĻ¤ āĻāĻ–াāĻ¨ে āĻ†āĻ¸ে, āĻĒুāĻŖ্āĻ¯āĻ¸্āĻ¨াāĻ¨ āĻ•āĻ°ে āĻāĻŦং āĻ°াāĻļāĻĒূāĻ°্āĻŖিāĻŽা āĻāĻŦং āĻŽাāĻ˜ী āĻĒূāĻ°্āĻŖিāĻŽাāĻ° āĻ‰ā§ŽāĻ¸āĻŦ āĻ‰āĻĒāĻ­োāĻ— āĻ•āĻ°ে।
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'The Hakaluki Haor' Paragraph

(a) Which is the major wetland of Bangladesh? (b) Where is Hakaluki Haor situated? (c) Why is the haor an important source of fisheries in Bangladesh? (d) What kind of fishes are found in Hakaluki Haor? (e) What is the present condition of the beels?

The Hakaluki Haor
Bangladesh is full of water bodies like rivers, canals, beels and haors. Hakaluki Haor is one of the major wetlands of the country. It is a complex ecosystem, containing more than 238 interconnecting beels and jalmahals. The haor falls under two districts, Maulvibazar and Sylhet. Surrounding the haor, about 190,000 people live. The haor is an important source of fisheries resources for Bangladesh. Fishes like Kalibaus, Boal, Rui, Ghagot, Pabda and Chapila are found here. The beels in the haor provide winter shelter for mother fisheries. Now due to sand deposits, dewatering technique for fishing and lack of aquatic plants, many of those beels have lost their capacity to provide such shelter. The haor is a very important resting place for migratory birds. Unfortunately, illegal poaching has been a threat to the bird population. Hakaluki Haor is also known as a good grazing land for domestic animals in winter. The haor system provides economic and non-economic benefits to the people. These benefits include fish and rice production, duck, cattle and buffalo rearing, collection of reeds, grasses, aquatic and other plants. Its unique system adds to the beauty of the landscape both during the monsoon and other seasons. Its beauty and economic importance can attract a large number of tourists.
'The Hakaluki Haor' Paragraph

āĻšাāĻ•াāĻ˛ুāĻ•ি āĻšাāĻ“āĻ°
āĻŦাংāĻ˛াāĻĻেāĻļ āĻ¨āĻĻী-āĻ¨াāĻ˛া, āĻ–াāĻ˛, āĻŦিāĻ˛ āĻāĻŦং āĻšাāĻ“āĻ°েāĻ° āĻŽāĻ¤ো āĻŦিāĻ­িāĻ¨্āĻ¨ āĻœāĻ˛াāĻļā§Ÿে āĻĒূāĻ°্āĻŖ। āĻšাāĻ•াāĻ˛ুāĻ•ি āĻšাāĻ“āĻ° āĻĻেāĻļেāĻ° āĻ…āĻ¨্āĻ¯āĻ¤āĻŽ āĻāĻ•āĻŸি āĻĒ্āĻ°āĻ§াāĻ¨ āĻœāĻ˛াāĻļā§Ÿ। āĻāĻŸি ā§¨ā§Šā§ŽāĻŸিāĻ°āĻ“ āĻŦেāĻļি āĻĒāĻ°āĻ¸্āĻĒāĻ° āĻ¸āĻŽāĻ¨্āĻŦā§ŸāĻ•াāĻ°ী āĻŦিāĻ˛ āĻ“ āĻœāĻ˛āĻŽāĻšāĻ˛েāĻ° āĻ¸āĻŽāĻ¨্āĻŦā§Ÿে āĻ—āĻ িāĻ¤ āĻāĻ•āĻŸি āĻœāĻŸিāĻ˛ āĻŦাāĻ¸্āĻ¤ুāĻŦিāĻĻ্āĻ¯া। āĻšাāĻ“āĻ°āĻŸি āĻŽৌāĻ˛āĻ­ীāĻŦাāĻœাāĻ° āĻ“ āĻ¸িāĻ˛েāĻŸ āĻœেāĻ˛াā§Ÿ āĻ…āĻŦāĻ¸্āĻĨিāĻ¤। āĻāĻ‡ āĻšাāĻ“āĻ°āĻ•ে āĻ˜িāĻ°ে āĻĒ্āĻ°াā§Ÿ ā§§,ā§¯ā§Ļ,ā§Ļā§Ļā§Ļ āĻŽাāĻ¨ুāĻˇ āĻŦাāĻ¸ āĻ•āĻ°ে। āĻšাāĻ“āĻ°āĻŸি āĻŦাংāĻ˛াāĻĻেāĻļেāĻ° āĻŽā§ŽāĻ¸্āĻ¯ āĻ¸āĻŽ্āĻĒāĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻāĻ•āĻŸি āĻ—ুāĻ°ুāĻ¤্āĻŦāĻĒূāĻ°্āĻŖ āĻ‰ā§ŽāĻ¸। āĻāĻ–াāĻ¨ে āĻ•াāĻ˛িāĻŦাāĻ‰āĻ¸, āĻŦোā§ŸাāĻ˛, āĻ°ুāĻ‡, āĻ˜াāĻ—āĻŸ, āĻĒাāĻŦāĻĻা āĻāĻŦং āĻšাāĻĒিāĻ˛াāĻ° āĻŽāĻ¤ো āĻŽাāĻ› āĻĒাāĻ“ā§Ÿা āĻ¯াā§Ÿ। āĻšাāĻ“āĻ°েāĻ° āĻŦিāĻ˛āĻ—ুāĻ˛ো āĻļীāĻ¤āĻ•াāĻ˛ে āĻŽা āĻŽā§ŽāĻ¸্āĻ¯āĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻ†āĻļ্āĻ°ā§ŸেāĻ° āĻ¯োāĻ—াāĻ¨ āĻĻেā§Ÿ। āĻāĻ–āĻ¨ āĻŦাāĻ˛িāĻ° āĻ¸্āĻ¤āĻ°, āĻŽাāĻ› āĻ§āĻ°াāĻ° āĻœāĻ¨্āĻ¯ āĻĒাāĻ¨ি āĻļুāĻ•াāĻ¨োāĻ° āĻ•ৌāĻļāĻ˛ āĻāĻŦং āĻœāĻ˛āĻœ āĻ‰āĻĻ্āĻ­িāĻĻেāĻ° āĻ…āĻ­াāĻŦেāĻ° āĻ•াāĻ°āĻŖে, āĻāĻ‡ āĻ¸āĻŽāĻ¸্āĻ¤ āĻ…āĻ¨েāĻ• āĻŦিāĻ˛ āĻāĻ‡ āĻ†āĻļ্āĻ°ā§Ÿ āĻ¯োāĻ—াāĻ¨েāĻ° āĻ•্āĻˇāĻŽāĻ¤া āĻšাāĻ°িā§ŸেāĻ›ে। āĻ…āĻ¤িāĻĨি āĻĒাāĻ–িāĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻšাāĻ“āĻ°āĻŸি āĻ–ুāĻŦ āĻ—ুāĻ°ুāĻ¤্āĻŦāĻĒূāĻ°্āĻŖ āĻŦিāĻļ্āĻ°াāĻŽেāĻ° āĻœাā§ŸāĻ—া। āĻĻুāĻ°্āĻ­াāĻ—্āĻ¯āĻŦāĻļāĻ¤, āĻ…āĻŦৈāĻ§ āĻĒাāĻ–ি āĻļিāĻ•াāĻ° āĻĒাāĻ–িāĻ° āĻ¸ংāĻ–্āĻ¯াāĻ° āĻœāĻ¨্āĻ¯ āĻšুāĻŽāĻ•ি āĻšā§Ÿে āĻĻাঁā§œিā§ŸেāĻ›ে। āĻļীāĻ¤āĻ•াāĻ˛ে āĻ—āĻŦাāĻĻি āĻĒāĻļুāĻ° āĻŦিāĻšāĻ°āĻŖেāĻ° āĻœāĻ¨্āĻ¯ āĻšাāĻ•াāĻ˛ুāĻ•ি āĻšাāĻ“āĻ° āĻĒāĻ°িāĻšিāĻ¤। āĻāĻ‡ āĻšাāĻ“āĻ° āĻŽাāĻ¨ুāĻˇেāĻ° āĻœāĻ¨্āĻ¯ āĻ…āĻ°্āĻĨāĻ¨ৈāĻ¤িāĻ• āĻ“ āĻ…-āĻ…āĻ°্āĻĨāĻ¨ৈāĻ¤িāĻ• āĻ¸ুāĻŦিāĻ§া āĻĻেā§Ÿ। āĻāĻ¸āĻŦ āĻ¸ুāĻŦিāĻ§াāĻ° āĻŽāĻ§্āĻ¯ে āĻ†āĻ›ে āĻŽাāĻ› āĻ“ āĻ§াāĻ¨ āĻ‰ā§ŽāĻĒাāĻĻāĻ¨, āĻšাঁāĻ¸, āĻ—āĻ°ু-āĻ›াāĻ—āĻ˛ āĻ“ āĻŽāĻšিāĻˇ āĻšāĻ°াāĻ¨ো, āĻ¨āĻ˛āĻ–াāĻ—ā§œা, āĻ˜াāĻ¸, āĻœāĻ˛āĻœ āĻ“ āĻ…āĻ¨্āĻ¯াāĻ¨্āĻ¯ āĻ‰āĻĻ্āĻ­িāĻĻেāĻ° āĻ¸āĻŽাāĻšাāĻ°। āĻ āĻŽৌāĻ˛িāĻ• āĻĒ্āĻ°āĻ•ৃāĻ¤ি āĻŦāĻ°্āĻˇা āĻāĻŦং āĻ…āĻ¨্āĻ¯াāĻ¨্āĻ¯ āĻ‹āĻ¤ুāĻ¤ে āĻšāĻ¤ুāĻˇ্āĻĒাāĻ°্āĻļ্āĻŦেāĻ° āĻ¸ৌāĻ¨্āĻĻāĻ°্āĻ¯ āĻŦৃāĻĻ্āĻ§ি āĻ•āĻ°ে। āĻāĻ° āĻ¸ৌāĻ¨্āĻĻāĻ°্āĻ¯ āĻāĻŦং āĻ…āĻ°্āĻĨāĻ¨ৈāĻ¤িāĻ• āĻ—ুāĻ°ুāĻ¤্āĻŦ āĻŦāĻšু āĻ¸ংāĻ–্āĻ¯āĻ• āĻĒāĻ°্āĻ¯āĻŸāĻ•āĻĻেāĻ° āĻ†āĻ•ৃāĻˇ্āĻŸ āĻ•āĻ°āĻ¤ে āĻĒাāĻ°ে।
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'The River Buriganga' Paragraph

(a) How is the past of the river Buriganga? (b) How did the name Buriganga come? (c) How is the present condition of Buriganga? (d) How is the river being polluted?

The River Buriganga
The Buriganga is a famous river flowing by Dhaka, the capital city of the country. This river had a glorious past. It was a tributary of the mighty Ganges and flowed into the Bay of Bengal through the Dhaleshwari. Gradually it lost its link with the Ganges and got the name Buriganga. The Mughals marveled at its tide level and founded their provincial capital Jahangirnagar on its banks in 1610. Once the river supplied drinking water and supported trade and commerce. Later Jahangirnagar grew into a heavily populated city under its new name 'Dhaka'. Now the Buriganga is a polluted and dying river. Huge quantities of toxic chemicals and wastes from mills and factories, hospitals and residential buildings are dumped into its water everyday. The situation is so disastrous that it seems we have killed one of our rivers. Steps must be taken to save our other rivers from such death. Otherwise we shall have to cry for our other rivers as we do for our beloved Buriganga.
'The River Buriganga' Paragraph

āĻŦুā§œিāĻ—āĻ™্āĻ—া āĻ¨āĻĻী
āĻŦুā§œিāĻ—āĻ™্āĻ—া āĻāĻ•āĻŸি āĻŦিāĻ–্āĻ¯াāĻ¤ āĻ¨āĻĻী āĻ¯া āĻĻেāĻļেāĻ° āĻ°াāĻœāĻ§াāĻ¨ী āĻļāĻšāĻ° āĻĸাāĻ•াāĻ° āĻĒাāĻļ āĻĻিā§Ÿে āĻŦā§Ÿে āĻ—িā§ŸেāĻ›ে। āĻāĻ‡ āĻ¨āĻĻীāĻ° āĻ°ā§ŸেāĻ›ে āĻšāĻŽā§ŽāĻ•াāĻ° āĻ…āĻ¤ীāĻ¤। āĻāĻ• āĻ¸āĻŽā§Ÿ āĻāĻŸি āĻĒ্āĻ°āĻŽāĻ¤্āĻ¤া āĻ—āĻ™্āĻ—াāĻ° āĻļাāĻ–াāĻ¨āĻĻী āĻ›িāĻ˛ āĻāĻŦং āĻ§āĻ˛েāĻļ্āĻŦāĻ°ী āĻ¨āĻĻীāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻŦāĻ™্āĻ—োāĻĒāĻ¸াāĻ—āĻ°ে āĻĒ্āĻ°āĻŦাāĻšিāĻ¤ āĻšāĻ¤ো। āĻ§ীāĻ°ে āĻ§ীāĻ°ে āĻāĻŸি āĻ—āĻ™্āĻ—া āĻ¨āĻĻীāĻ° āĻ¸াāĻĨে āĻ¸ংāĻ¯োāĻ— āĻšাāĻ°িā§Ÿে āĻĢেāĻ˛ে āĻāĻŦং āĻŦুā§œিāĻ—āĻ™্āĻ—া āĻ¨াāĻŽ āĻ§াāĻ°āĻŖ āĻ•āĻ°ে। āĻŽুāĻ˜āĻ˛āĻ°া āĻŦুā§œিāĻ—āĻ™্āĻ—াāĻ° āĻœোā§ŸাāĻ° āĻ­াāĻŸাāĻ° āĻ‰āĻš্āĻšāĻ¤াā§Ÿ āĻŦিāĻ¸্āĻŽিāĻ¤ āĻšāĻ¨ āĻāĻŦং ā§§ā§Ŧā§§ā§Ļ āĻ¸াāĻ˛ে āĻœাāĻšাāĻ™্āĻ—ীāĻ°āĻ¨āĻ—āĻ°ে āĻ¤াāĻĻেāĻ° āĻĒ্āĻ°াāĻĻেāĻļিāĻ• āĻ°াāĻœāĻ§াāĻ¨ী āĻĒ্āĻ°āĻ¤িāĻˇ্āĻ িāĻ¤ āĻ•āĻ°েāĻ¨। āĻāĻ•āĻ¸āĻŽā§Ÿ āĻ¨āĻĻীāĻŸি āĻ–াāĻŦাāĻ° āĻĒাāĻ¨ি āĻ¸āĻ°āĻŦāĻ°াāĻš āĻāĻŦং āĻŦ্āĻ¯āĻŦāĻ¸া āĻŦাāĻŖিāĻœ্āĻ¯ে āĻ¸āĻšাā§ŸāĻ¤া āĻ•āĻ°āĻ¤। āĻĒāĻ°āĻŦāĻ°্āĻ¤ীāĻ¤ে āĻœাāĻšাāĻ™্āĻ—ীāĻ°āĻ¨āĻ—āĻ° ‘āĻĸাāĻ•া’ āĻ¨াāĻŽ āĻ§াāĻ°āĻŖ āĻ•āĻ°ে āĻāĻŦং āĻŽাāĻ¤্āĻ°াāĻ¤িāĻ°িāĻ•্āĻ¤ āĻœāĻ¨āĻŦāĻšুāĻ˛ āĻļāĻšāĻ°ে āĻĒāĻ°িāĻŖāĻ¤ āĻšā§Ÿ। āĻŦāĻ°্āĻ¤āĻŽাāĻ¨ে āĻŦুā§œিāĻ—āĻ™্āĻ—া āĻāĻ•āĻŸি āĻĻূāĻˇিāĻ¤ āĻāĻŦং āĻŽৃāĻ¤āĻĒ্āĻ°াā§Ÿ āĻ¨āĻĻী। āĻŦিāĻĒুāĻ˛ āĻĒāĻ°িāĻŽাāĻŖ āĻŦিāĻˇাāĻ•্āĻ¤ āĻĒāĻĻাāĻ°্āĻĨ, āĻ•āĻ˛āĻ•াāĻ°āĻ–াāĻ¨া, āĻšাāĻ¸āĻĒাāĻ¤াāĻ˛ āĻāĻŦং āĻŦāĻ¸āĻ¤āĻŦাā§œিāĻ° āĻŦāĻ°্āĻœ্āĻ¯ āĻāĻ¤ে āĻĢেāĻ˛া āĻšā§Ÿ। āĻ…āĻŦāĻ¸্āĻĨা āĻāĻ¤āĻŸাāĻ‡ āĻ­ā§ŸংāĻ•āĻ° āĻ¯েāĻ¨ āĻ†āĻŽāĻ°া āĻ†āĻŽাāĻĻেāĻ° āĻāĻ•āĻŸি āĻ¨āĻĻীāĻ•ে āĻšāĻ¤্āĻ¯া āĻ•āĻ°েāĻ›ি। āĻ āĻ§āĻ°āĻ¨েāĻ° āĻŽৃāĻ¤্āĻ¯ুāĻ° āĻšাāĻ¤ āĻĨেāĻ•ে āĻ†āĻŽাāĻĻেāĻ° āĻ…āĻ¨্āĻ¯ āĻ¨āĻĻীāĻ—ুāĻ˛োāĻ•ে āĻŦাঁāĻšাāĻ¤ে āĻ…āĻŦāĻļ্āĻ¯āĻ‡ āĻĒāĻĻāĻ•্āĻˇেāĻĒ āĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°āĻ¤ে āĻšāĻŦে। āĻ…āĻ¨্āĻ¯āĻĨাā§Ÿ āĻ†āĻŽাāĻĻেāĻ° āĻ…āĻ¨্āĻ¯ āĻ¨āĻĻীāĻ¸āĻŽূāĻšেāĻ° āĻœāĻ¨্āĻ¯ āĻ†āĻŽাāĻĻেāĻ° āĻ•াঁāĻĻāĻ¤ে āĻšāĻŦে āĻ¯েāĻŽāĻ¨āĻŸা āĻ•াঁāĻĻি āĻ†āĻŽাāĻĻেāĻ° āĻŦুā§œিāĻ—āĻ™্āĻ—াāĻ° āĻœāĻ¨্āĻ¯।
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'Friendship' Paragraph

(a) What is meant by friendship? (b) Who is a friend? (c) Who are called best friends? (d) What are the qualities of a good friend? (e) Who is a true friend? (f) How can a true friend be identified?

Friendship
A friend is a person that someone likes or knows. People who are friends talk to each other and spend time together. They also help each other when they are in trouble or are hurt. Sometimes people can't tell their secrets to their parents so they tell it to their friends. A friend is one who admires a person's skill and helps or encourages him to make the right choices. The strength of the bond of friendship between two people can vary. If the bond is very strong, they are called best friends. This can usually be achieved by possessing the elements of friendship, by being kind, generous, loyal, honest and by having fun. There are expectations, demands, and complaints in friendship too. Friends can help one materialistically and morally. But if they don't match with one's expectations, it does not mean one will break the friendship. Friendship is both good and necessary. Friends are needed for support and for sharing. Friendship means closeness without any selfish motive. But true friendship is rarely seen. Growing true friendship depends upon selection of a friend. Best test of friendship is adversity. Prosperity brings friends but adversity tries them. But a true friend does not leave his friend in any situation. He is ready even to die for him.
'Friendship' Paragraph

āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ
āĻŦāĻ¨্āĻ§ু āĻšāĻš্āĻ›ে āĻāĻ•āĻœāĻ¨ āĻ˛োāĻ•/āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻ¯াāĻ•ে āĻ…āĻ¨্āĻ¯ āĻāĻ•āĻœāĻ¨ āĻœাāĻ¨ে/āĻšেāĻ¨ে āĻ…āĻĨāĻŦা āĻĒāĻ›āĻ¨্āĻĻ āĻ•āĻ°ে। āĻ¯ে āĻ¸āĻŽāĻ¸্āĻ¤ āĻ˛োāĻ• āĻŦāĻ¨্āĻ§ু āĻ¤াāĻ°া āĻāĻ•ে āĻ…āĻ¨্āĻ¯েāĻ° āĻ¸াāĻĨে āĻ•āĻĨা āĻŦāĻ˛ে āĻāĻŦং āĻāĻ•āĻ¸াāĻĨে āĻ¸āĻŽā§Ÿ āĻ•াāĻŸাā§Ÿ। āĻ¤াāĻ°া āĻāĻ•ে āĻ…āĻ¨্āĻ¯āĻ•ে āĻ¸াāĻšাāĻ¯্āĻ¯āĻ“ āĻ•āĻ°ে āĻ¯āĻ–āĻ¨ āĻ¤াāĻ°া āĻŦিāĻĒāĻĻে āĻĒā§œে āĻŦা āĻ†āĻšāĻ¤ āĻšā§Ÿ। āĻ…āĻ¨েāĻ• āĻ¸āĻŽā§Ÿ āĻŽাāĻ¨ুāĻˇ āĻ¤াāĻĻেāĻ° āĻ—োāĻĒāĻ¨ীā§ŸāĻ¤া āĻŽা āĻŦাāĻŦাāĻ° āĻ•াāĻ›ে āĻŦāĻ˛āĻ¤ে āĻĒাāĻ°ে āĻ¨া, āĻ¯া āĻ¤াāĻ°া āĻ¤াāĻĻেāĻ° āĻŦāĻ¨্āĻ§ুāĻĻেāĻ° āĻ•াāĻ›ে āĻŦāĻ˛ে। āĻāĻ•āĻœāĻ¨ āĻŦāĻ¨্āĻ§ু āĻ¸ে, āĻ¯ে āĻāĻ•āĻœāĻ¨ āĻ˛োāĻ•েāĻ° āĻĻāĻ•্āĻˇāĻ¤াāĻ° āĻĒ্āĻ°āĻļংāĻ¸া āĻ•āĻ°ে āĻāĻŦং āĻ¸āĻ িāĻ• āĻĒāĻ›āĻ¨্āĻĻ āĻ•āĻ°āĻ¤ে āĻ¸াāĻšাāĻ¯্āĻ¯ āĻŦা āĻ‰ā§ŽāĻ¸াāĻš āĻĻেā§Ÿ। āĻĻুāĻ‡āĻœāĻ¨ āĻ˛োāĻ•েāĻ° āĻŽāĻ§্āĻ¯ে āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦেāĻ° āĻŦāĻ¨্āĻ§āĻ¨েāĻ° āĻļāĻ•্āĻ¤িāĻŽāĻ¤্āĻ¤া āĻŦিāĻ­িāĻ¨্āĻ¨ āĻšāĻ¤ে āĻĒাāĻ°ে। āĻŦāĻ¨্āĻ§āĻ¨ āĻ¯āĻĻি āĻ–ুāĻŦ āĻĻৃā§ āĻšā§Ÿ āĻ¤াāĻĻেāĻ°āĻ•ে āĻ¸āĻŦāĻšেā§Ÿে āĻ­াāĻ˛ো āĻŦāĻ¨্āĻ§ু āĻŦāĻ˛া āĻšā§Ÿ। āĻāĻŸা āĻ¸āĻšāĻ°াāĻšāĻ° āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦেāĻ° āĻ‰āĻĒাāĻĻাāĻ¨āĻ¸āĻŽূāĻšেāĻ° āĻ…āĻ§িāĻ•াāĻ°, āĻĻā§ŸাāĻ˛ু, āĻ‰āĻĒāĻ•াāĻ°ী, āĻ…āĻ¨ুāĻ—āĻ¤, āĻ¸ā§Ž āĻšāĻ“ā§Ÿা āĻāĻŦং āĻŽāĻœা āĻ•āĻ°াāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻ…āĻ°্āĻœāĻ¨ āĻ•āĻ°া āĻ¯াā§Ÿ। āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦেāĻ° āĻŽাāĻে āĻ†āĻ•াāĻ—ুāĻ•্āĻˇা, āĻšাāĻšিāĻĻা āĻāĻŦং āĻ…āĻ­িāĻ¯োāĻ—āĻ“ āĻ†āĻ›ে/āĻĨাāĻ•ে। āĻŦāĻ¨্āĻ§ুāĻ°া āĻ…āĻ¨্āĻ¯āĻ•ে āĻ†āĻ°্āĻĨিāĻ•āĻ­াāĻŦে āĻ“ āĻ¨ৈāĻ¤িāĻ•āĻ­াāĻŦে āĻ¸াāĻšাāĻ¯্āĻ¯ āĻ•āĻ°āĻ¤ে āĻĒাāĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻ¯āĻĻি āĻ¸েāĻ—ুāĻ˛ো āĻ¤াāĻĻেāĻ° āĻ†āĻļাāĻ¨ুāĻ°ূāĻĒ āĻ¨া āĻšā§Ÿ āĻ¤াāĻšāĻ˛ে āĻāĻŸাāĻ° āĻ…āĻ°্āĻĨ āĻāĻ‡ āĻ¨ā§Ÿ āĻ¯ে āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ āĻ­েāĻ™্āĻ—ে āĻ¯াāĻŦে। āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ āĻ­াāĻ˛ো āĻāĻŦং āĻ‰āĻĒāĻ•াāĻ°ী āĻ‰āĻ­ā§ŸāĻ‡। āĻŽাāĻ¨ুāĻˇ āĻāĻ•াāĻ•ী āĻŦাāĻ¸ āĻ•āĻ°āĻ¤ে āĻĒাāĻ°ে āĻ¨া। āĻ¸ে āĻ¸াāĻŽাāĻœিāĻ• āĻœীāĻŦ। āĻ¤াāĻ° āĻ†āĻ¨āĻ¨্āĻĻ āĻ“ āĻŦেāĻĻāĻ¨াāĻ° āĻ­াāĻ—াāĻ­াāĻ—িāĻ° āĻœāĻ¨্āĻ¯ āĻ•াāĻ‰āĻ•ে āĻĒ্āĻ°ā§ŸোāĻœāĻ¨। āĻ¸āĻŽāĻ°্āĻĨāĻ¨ āĻ“ āĻ¸ুāĻ– āĻĻুঃāĻ– āĻ­াāĻ—াāĻ­াāĻ—িāĻ° āĻœāĻ¨্āĻ¯ āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦেāĻ° āĻĒ্āĻ°ā§ŸোāĻœāĻ¨। āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ āĻŦāĻ˛āĻ¤ে āĻ•োāĻ¨ো āĻĒ্āĻ°āĻ•াāĻ° āĻ¸্āĻŦাāĻ°্āĻĨāĻĒāĻ° āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯āĻŦিāĻšীāĻ¨ āĻ¨ৈāĻ•āĻŸ্āĻ¯ āĻŦুāĻাā§Ÿ। āĻ•িāĻ¨্āĻ¤ু āĻ¸āĻ¤্āĻ¯িāĻ•াāĻ°েāĻ° āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ āĻ•āĻĻাāĻšিā§Ž āĻĻেāĻ–া āĻ¯াā§Ÿ। āĻŦāĻ¨্āĻ§ু āĻ¨িāĻ°্āĻŦাāĻšāĻ¨েāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻ¸āĻ িāĻ• āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦ āĻ—āĻ āĻ¨ āĻ¨িāĻ°্āĻ­āĻ° āĻ•āĻ°ে। āĻĻুāĻ°্āĻĻāĻļা āĻŦāĻ¨্āĻ§ুāĻ¤্āĻŦেāĻ° āĻ¸āĻŦāĻšেā§Ÿে āĻ­াāĻ˛ো āĻĒāĻ°ীāĻ•্āĻˇা। āĻ¸āĻŽৃāĻĻ্āĻ§ি āĻŦāĻ¨্āĻ§ু āĻ†āĻ¨ে āĻ•িāĻ¨্āĻ¤ু āĻĻুāĻ°্āĻĻāĻļা āĻ¤াāĻĻেāĻ° āĻĒāĻ°ীāĻ•্āĻˇা āĻ•āĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻāĻ•āĻœāĻ¨ āĻ¸āĻ¤্āĻ¯িāĻ•াāĻ°েāĻ° āĻŦāĻ¨্āĻ§ু āĻ•োāĻ¨ো āĻ…āĻŦāĻ¸্āĻĨাāĻ¤েāĻ‡ āĻ¤াāĻ° āĻŦāĻ¨্āĻ§ুāĻ•ে āĻ¤্āĻ¯াāĻ— āĻ•āĻ°ে āĻ¨া। āĻ¸ে āĻ¤াāĻ° āĻœāĻ¨্āĻ¯ āĻœীāĻŦāĻ¨ āĻĻিāĻ¤েāĻ“ āĻĒ্āĻ°āĻ¸্āĻ¤ুāĻ¤।
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'Higher Education in Bangladesh' Paragraph

(a) What do you know about the background of higher education in Bangladesh? (b) How many universities are there in Bangladesh? (c) What is the role of the government to develop the higher education system? (d) What is the present condition of higher education in Bangladesh?

Higher Education in Bangladesh
Higher education system in Bangladesh has a long way of more than one hundred and fifty years of intellectual development. There are 35 government, 79 private and 3 international universities. At the higher level, universities are regulated by the University Grants Commission. The colleges providing higher education are under the National University. Although the number of government and private universities and colleges has been steadily increasing since Bangladesh gained independence in 1971, the enrollment completion rates are still very low. Because of limited number of seats in public universities and high tuition fees charged by the private universities, access to university education is rather limited. In the late 1990s the government gave priority to human resource development and emphasized "Education for All" as a target. Recent five year plans provide for a larger proportion of national budgets for opening additional colleges and universities especially in the area of medicine, science and information technology. The Bangladesh National University, to which many hundreds of colleges and affiliated, is being modernized and revamped. Thus the higher education system in Bangladesh developed periodically with vision and meeting demand of time. Private higher education also developed simultaneously saving foreign currency and ensuring total human development.
'Higher Education in Bangladesh' Paragraph

āĻŦাংāĻ˛াāĻĻেāĻļে āĻ‰āĻš্āĻšāĻļিāĻ•্āĻˇা
āĻŦাংāĻ˛াāĻĻেāĻļে āĻ‰āĻš্āĻšāĻļিāĻ•্āĻˇাāĻ° āĻŦুāĻĻ্āĻ§িāĻŦৃāĻ¤্āĻ¤িāĻ• āĻ…āĻ—্āĻ°āĻ—āĻ¤িāĻ° āĻ•্āĻˇেāĻ¤্āĻ°ে āĻĻেā§œāĻļ āĻŦāĻ›āĻ°েāĻ° āĻĻীāĻ°্āĻ˜ āĻ‡āĻ¤িāĻšাāĻ¸ āĻ°ā§ŸেāĻ›ে। āĻāĻ–াāĻ¨ে ā§Šā§ĢāĻŸি āĻ¸āĻ°āĻ•াāĻ°ি, ā§­ā§¯āĻŸি āĻŦেāĻ¸āĻ°āĻ•াāĻ°ি āĻ“ ā§ŠāĻŸি āĻ†āĻ¨্āĻ¤āĻ°্āĻœাāĻ¤িāĻ• āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿ āĻ°ā§ŸেāĻ›ে। āĻ‰āĻš্āĻš āĻĒāĻ°্āĻ¯াā§Ÿে āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸāĻ—ুāĻ˛ো āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸেāĻ° āĻ—্āĻ°াāĻ¨্āĻŸ āĻ•āĻŽিāĻļāĻ¨ āĻĻ্āĻŦাāĻ°া āĻĒāĻ°িāĻšাāĻ˛āĻ¨া āĻ•āĻ°া āĻšā§Ÿ। āĻ•āĻ˛েāĻœāĻ—ুāĻ˛োāĻ¤ে āĻ¯েāĻ–াāĻ¨ে āĻ‰āĻš্āĻš āĻļিāĻ•্āĻˇা āĻĒ্āĻ°āĻĻাāĻ¨ āĻ•āĻ°া āĻšā§Ÿ āĻ¤া āĻœাāĻ¤ীā§Ÿ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸেāĻ° āĻ…āĻ§িāĻ­ুāĻ•্āĻ¤। āĻ¯āĻĻিāĻ“ ā§§ā§¯ā§­ā§§ āĻ¸াāĻ˛ে āĻŦাংāĻ˛াāĻĻেāĻļ āĻ¸্āĻŦাāĻ§ীāĻ¨āĻ¤া āĻ˛াāĻ­েāĻ° āĻĒāĻ° āĻĨেāĻ•ে āĻ…āĻ¨েāĻ• āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿ āĻāĻŦং āĻ•āĻ˛েāĻœেāĻ° āĻ¸ংāĻ–্āĻ¯া āĻŦাā§œāĻ›ে āĻ•িāĻ¨্āĻ¤ু āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿে āĻ¤াāĻ˛িāĻ•াāĻ­ুāĻ•্āĻ¤িāĻ° āĻ¸ংāĻ–্āĻ¯া āĻāĻ–āĻ¨āĻ“ āĻ–ুāĻŦ āĻ•āĻŽ। āĻĒাāĻŦāĻ˛িāĻ• āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿে āĻ¸ীāĻŽিāĻ¤ āĻ¸ংāĻ–্āĻ¯āĻ• āĻ†āĻ¸āĻ¨ āĻ¸ংāĻ–্āĻ¯াāĻ° āĻ•াāĻ°āĻŖে āĻāĻŦং āĻĒ্āĻ°াāĻ‡āĻ­েāĻŸ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸāĻ—ুāĻ˛োāĻ¤ে āĻ…āĻ§িāĻ• āĻ–āĻ°āĻšেāĻ° āĻ•াāĻ°āĻŖে āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿে āĻĒā§œাāĻļোāĻ¨াāĻ° āĻ•্āĻˇেāĻ¤্āĻ°ে āĻĒ্āĻ°āĻŦেāĻļ āĻŦāĻ°ং āĻ¸ীāĻŽিāĻ¤ āĻšā§Ÿে āĻĒā§œāĻ›ে। ā§§ā§¯ā§¯ā§Ļ āĻ¸াāĻ˛েāĻ° āĻļেāĻˇেāĻ° āĻĻিāĻ•ে āĻ¸āĻ°āĻ•াāĻ° āĻŽাāĻ¨āĻŦ āĻ¸āĻŽ্āĻĒāĻĻ āĻ‰āĻ¨্āĻ¨ā§ŸāĻ¨েāĻ° āĻĻিāĻ•ে āĻĒ্āĻ°াāĻ§াāĻ¨্āĻ¯ āĻĻিā§ŸেāĻ›ে āĻāĻŦং āĻ˛āĻ•্āĻˇ্āĻ¯ āĻšিāĻ¸েāĻŦে ‘āĻ¸āĻŦাāĻ° āĻœāĻ¨্āĻ¯ āĻļিāĻ•্āĻˇা’ āĻ•াāĻ°্āĻ¯āĻ•্āĻ°āĻŽ āĻĒ্āĻ°āĻŖā§ŸāĻ¨ āĻ•āĻ°েāĻ›ে। āĻšিāĻ•িā§ŽāĻ¸া, āĻŦিāĻœ্āĻžাāĻ¨ āĻ“ āĻ¤āĻĨ্āĻ¯ āĻĒ্āĻ°āĻ¯ুāĻ•্āĻ¤িāĻ° āĻ‰āĻĒāĻ° āĻ…āĻ¤িāĻ°িāĻ•্āĻ¤ āĻ•āĻ˛েāĻœ āĻ“ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿ āĻĒ্āĻ°āĻ¤িāĻˇ্āĻ াāĻ° āĻ˛āĻ•্āĻˇ্āĻ¯ে āĻœাāĻ¤ীā§Ÿ āĻŦাāĻœেāĻŸে āĻĒাঁāĻš āĻŦāĻ›āĻ° āĻŽেā§ŸাāĻĻী āĻĒāĻ°িāĻ•āĻ˛্āĻĒāĻ¨া āĻĒ্āĻ°āĻŖā§ŸāĻ¨ āĻ•āĻ°েāĻ›ে। āĻŦাংāĻ˛াāĻĻেāĻļেāĻ° āĻœাāĻ¤ীā§Ÿ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸেāĻ° āĻ…āĻ§ীāĻ¨ে āĻļāĻ¤ āĻļāĻ¤ āĻ•āĻ˛েāĻœ āĻ…āĻ§িāĻ­ুāĻ•্āĻ¤ āĻ°ā§ŸেāĻ›ে āĻ¤া āĻ†āĻ§ুāĻ¨িāĻ•াā§ŸāĻ¨ āĻ“ āĻĒুāĻ¨āĻ°্āĻ—āĻ āĻ¨েāĻ° āĻŦ্āĻ¯āĻŦāĻ¸্āĻĨা āĻ•āĻ°া āĻšā§ŸেāĻ›ে। āĻ¤াāĻ‡ āĻŦাংāĻ˛াāĻĻেāĻļে āĻ‰āĻš্āĻšāĻļিāĻ•্āĻˇাāĻ° āĻ•াāĻ°্āĻ¯āĻ•্āĻ°āĻŽ āĻ¸āĻŽā§ŸেāĻ° āĻšাāĻšিāĻĻা āĻ…āĻ¨ুāĻ¯াā§Ÿী āĻĒāĻ°্āĻ¯াā§ŸāĻ•্āĻ°āĻŽে āĻ‰āĻ¨্āĻ¨ā§ŸāĻ¨ āĻ¸াāĻ§āĻ¨ āĻšāĻš্āĻ›ে। āĻĒ্āĻ°াāĻ‡āĻ­েāĻŸ āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§ŸāĻ—ুāĻ˛ো āĻ¯ুāĻ—āĻĒā§ŽāĻ­াāĻŦে āĻŦৈāĻĻেāĻļিāĻ• āĻŽুāĻĻ্āĻ°া āĻŦাঁāĻšিā§Ÿে āĻ‰āĻ¨্āĻ¨ā§ŸāĻ¨ āĻ¸াāĻ§āĻ¨ āĻ•āĻ°āĻ›ে āĻāĻŦং āĻ¸াāĻŽāĻ—্āĻ°িāĻ•āĻ­াāĻŦে āĻŽাāĻ¨āĻŦ āĻ‰āĻ¨্āĻ¨ā§ŸāĻ¨ āĻ¨িāĻļ্āĻšিāĻ¤ āĻ•āĻ°āĻ›ে।
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'Etiquette and Manners' Paragraph

(a) What do you mean by etiquette and good manners? (b) How do etiquette and good manners help you? (c) Which institution is best for children to learn etiquette? (d) What do you mean by social etiquette? (e) Why is it important to be well mannered and have the proper sense of etiquette?

Etiquette and Manners
There are two terms to describe our social behavior- 'etiquette' and 'manners'. The first one is a French word. Etiquette means the rules of correct behavior in society. Etiquette and good manners are essential to any civilization. Over the years the great people of the world have emphasized on etiquette and good manners. Good manners make you a person, while etiquette makes you socially acceptable. Etiquettes help you gain respect in society as well as in family. It is important to say 'please', 'thank you', 'pardon me', 'excuse me', 'may I' etc in everyday life. Family is the best institution for children to learn etiquette. Here children learn to respect the decision of all other family members. They also put into practice the foundation of all social etiquette here. Social etiquette means how you behave with your friends, neighbors and strangers. If you show respect and be well mannered with your friends and neighbors, you are sure to be in list of their favorite persons. They will trust you and care about you. We should remember that nowadays everyone observes us. We not only represent ourselves and our family but also our society, our nation. So it is important to be well mannered and have the proper sense of etiquette.
'Etiquette and Manners' Paragraph

āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻ“ āĻ†āĻšাāĻ°-āĻ†āĻšāĻ°āĻŖ
āĻ†āĻŽাāĻĻেāĻ° āĻ¸াāĻŽাāĻœিāĻ• āĻ†āĻšāĻ°āĻŖ āĻŦāĻ°্āĻŖāĻ¨া āĻ•āĻ°াāĻ° āĻœāĻ¨্āĻ¯ āĻĻু’āĻŸি āĻļāĻŦ্āĻĻ āĻ°ā§ŸেāĻ›ে-  'etiquette' āĻāĻŦং 'manners'. āĻĒ্āĻ°āĻĨāĻŽāĻŸি āĻāĻ•āĻŸি āĻĢāĻ°াāĻ¸ি āĻļāĻŦ্āĻĻ। āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻŦāĻ˛āĻ¤ে āĻ¸āĻŽাāĻœে āĻ¸āĻ িāĻ• āĻ†āĻšাāĻ°-āĻ†āĻšāĻ°āĻŖেāĻ° āĻ¨িā§ŸāĻŽাāĻŦāĻ˛ীāĻ•ে āĻŦোāĻাā§Ÿ। āĻ¯েāĻ•োāĻ¨ো āĻ¸āĻ­্āĻ¯āĻ¤াāĻ° āĻœāĻ¨্āĻ¯ āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻāĻŦং āĻ­াāĻ˛ো āĻ†āĻĻāĻŦ-āĻ•াā§ŸāĻĻা āĻ…āĻ¤্āĻ¯াāĻŦāĻļ্āĻ¯āĻ•। āĻŦāĻ›āĻ°েāĻ° āĻĒāĻ° āĻŦāĻ›āĻ° āĻ§āĻ°ে āĻĒৃāĻĨিāĻŦীāĻ° āĻŽāĻšাāĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤িāĻ°া āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻ“ āĻ­াāĻ˛ো āĻŦ্āĻ¯āĻŦāĻšাāĻ°েāĻ° āĻ‰āĻĒāĻ° āĻ—ুāĻ°ুāĻ¤্āĻŦাāĻ°োāĻĒ āĻ•āĻ°ে āĻ†āĻ¸āĻ›েāĻ¨। āĻ­াāĻ˛ো āĻ†āĻšāĻ°āĻŖ āĻ¤োāĻŽাāĻ•ে āĻāĻ•āĻœāĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻšিāĻ¸েāĻŦে āĻĒāĻ°িāĻšিāĻ¤ āĻ•āĻ°ে, āĻ¯েāĻ–াāĻ¨ে āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻ¤োāĻŽাāĻ•ে āĻ¸াāĻŽাāĻœিāĻ•āĻ­াāĻŦে āĻ—্āĻ°āĻšāĻŖāĻ¯োāĻ—্āĻ¯ āĻ•āĻ°ে āĻ¤োāĻ˛ে। āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻ¤োāĻŽাāĻ•ে āĻ¸āĻŽাāĻœে āĻ“ āĻĒāĻ°িāĻŦাāĻ°ে āĻ¸āĻŽ্āĻŽাāĻ¨ āĻāĻ¨ে āĻĻেā§Ÿ। āĻļিāĻļুāĻĻেāĻ° āĻœāĻ¨্āĻ¯ āĻĒāĻ°িāĻŦাāĻ° āĻšāĻš্āĻ›ে āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻļেāĻ–াāĻ° āĻ‰āĻ¤্āĻ¤āĻŽ āĻĒ্āĻ°āĻ¤িāĻˇ্āĻ াāĻ¨। āĻāĻ–াāĻ¨ে āĻļিāĻļুāĻ°া āĻĒāĻ°িāĻŦাāĻ°েāĻ° āĻ…āĻ¨্āĻ¯ āĻ¸āĻĻāĻ¸্āĻ¯āĻĻেāĻ° āĻ¸িāĻĻ্āĻ§াāĻ¨্āĻ¤āĻ•ে āĻļ্āĻ°āĻĻ্āĻ§া āĻ•āĻ°āĻ¤ে āĻļিāĻ–ে। āĻāĻ–াāĻ¨ে āĻ¤াāĻ°া āĻ¸āĻ•āĻ˛ āĻ¸াāĻŽাāĻœিāĻ• āĻļিāĻˇ্āĻ াāĻšাāĻ°েāĻ° āĻ­িāĻ¤্āĻ¤িāĻ—ুāĻ˛োāĻ“ āĻ…āĻ¨ুāĻļীāĻ˛āĻ¨ āĻ•āĻ°ে। āĻ¸াāĻŽাāĻœিāĻ• āĻļিāĻˇ্āĻ াāĻšাāĻ°েāĻ° āĻ…āĻ°্āĻĨ āĻšāĻš্āĻ›ে āĻ¤ুāĻŽি āĻ¯েāĻ­াāĻŦে āĻ¤োāĻŽাāĻ° āĻŦāĻ¨্āĻ§ু, āĻĒ্āĻ°āĻ¤িāĻŦেāĻļী āĻ“ āĻ…āĻĒāĻ°িāĻšিāĻ¤āĻĻেāĻ° āĻ¸āĻ™্āĻ—ে āĻ†āĻšāĻ°āĻŖ āĻ•āĻ°। āĻ¤ুāĻŽি āĻ¯āĻĻি āĻ¤োāĻŽাāĻ° āĻŦāĻ¨্āĻ§ু āĻ“ āĻĒ্āĻ°āĻ¤িāĻŦেāĻļীāĻĻেāĻ° āĻļ্āĻ°āĻĻ্āĻ§া āĻĒ্āĻ°āĻĻāĻ°্āĻļāĻ¨ āĻ•āĻ° āĻāĻŦং āĻ¤াāĻĻেāĻ° āĻ¸াāĻĨে āĻ­াāĻ˛ো āĻŦ্āĻ¯āĻŦāĻšাāĻ° āĻŦāĻœাā§Ÿ āĻ°াāĻ–ো, āĻ¤াāĻšāĻ˛ে āĻ¨িঃāĻ¸āĻ¨্āĻĻেāĻšে āĻ¤ুāĻŽি āĻ¤াāĻĻেāĻ° āĻĒāĻ›āĻ¨্āĻĻেāĻ° āĻŽাāĻ¨ুāĻˇেāĻ° āĻ¤াāĻ˛িāĻ•াā§Ÿ āĻĨাāĻ•āĻŦে। āĻ¤াāĻ°া āĻ¤োāĻŽাāĻ•ে āĻŦিāĻļ্āĻŦাāĻ¸ āĻ•āĻ°āĻŦে āĻāĻŦং āĻ¤োāĻŽাāĻ° āĻŦ্āĻ¯াāĻĒাāĻ°ে āĻ¯āĻ¤্āĻ¨āĻŦাāĻ¨ āĻšāĻŦে। āĻ†āĻŽাāĻĻেāĻ° āĻāĻŸা āĻŽāĻ¨ে āĻ°াāĻ–āĻ¤ে āĻšāĻŦে āĻ¯ে, āĻŦāĻ°্āĻ¤āĻŽাāĻ¨ে āĻĒ্āĻ°āĻ¤্āĻ¯েāĻ•ে āĻ†āĻŽাāĻĻেāĻ° āĻĒāĻ°্āĻ¯āĻŦেāĻ•্āĻˇāĻŖ āĻ•āĻ°ে। āĻ†āĻŽāĻ°া āĻļুāĻ§ুāĻŽাāĻ¤্āĻ° āĻ†āĻŽাāĻĻেāĻ° āĻ¨িāĻœেāĻĻেāĻ° āĻ“ āĻ†āĻŽাāĻĻেāĻ° āĻĒāĻ°িāĻŦাāĻ°েāĻ°āĻ‡ āĻĒ্āĻ°āĻ¤িāĻ¨িāĻ§িāĻ¤্āĻŦ āĻ•āĻ°ি āĻ¨া āĻŦāĻ°ং āĻ†āĻŽāĻ°া āĻĒ্āĻ°āĻ¤িāĻ¨িāĻ§িāĻ¤্āĻŦ āĻ•āĻ°ি āĻ†āĻŽাāĻĻেāĻ° āĻ¸āĻŽাāĻœেāĻ°, āĻ†āĻŽাāĻĻেāĻ° āĻœাāĻ¤িāĻ°। āĻ¤াāĻ‡ āĻ­াāĻ˛ো āĻ†āĻšāĻ°āĻŖāĻ•াāĻ°ী āĻšāĻ“ā§Ÿা āĻ“ āĻļিāĻˇ্āĻ াāĻšাāĻ° āĻœ্āĻžাāĻ¨ āĻĨাāĻ•াāĻŸা āĻ—ুāĻ°ুāĻ¤্āĻŦāĻĒূāĻ°্āĻŖ।
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'Adolescence' Paragraph

(a) How many years does generally adolescence mean? (b) During this period what does one experience? (c) What are the problems that adolescents face? (d) What effects long lasting on the future health of adolescents? (e) What can be the solution for adolescents problem?

Adolescence
Children pass through several stages to become adult. There are four or five stages of growth: infancy, early childhood, later childhood, and adolescence. There are some who try to act older than their age. But most persons go through these stages whatever their economic or social status is. Adolescence generally covers from 13 to 18 years of age of a person. During this phase, one experiences critical transition like growing from childhood to adulthood and puberty. However, many adolescents face pressure to become alcoholic, drug-addict or chain-smoker that creates their health problems. These practices put them to high risk for intentional and unintentional injuries, unintended pregnancies and infections from HIV. These exert long-lasting effects on future health and well-being. They are not fully capable of understanding sexual practices and this incapability may make them particularly vulnerable to sexual exploitation and high-risk behaviors. Moreover, laws and policies often restrict unmarried adolescents' access to reproductive issues. For a solution, what older ones should do is to change their outlook about the adolescents and youths, treat them properly and also talk to them about various personal problems with an open up mind. They should go forward with a new look to build up them for the sake of the country's welfare.
'Adolescence' Paragraph

āĻŦā§ŸঃāĻ¸āĻ¨্āĻ§িāĻ•াāĻ˛
āĻĒ্āĻ°াāĻĒ্āĻ¤āĻŦā§ŸāĻ¸্āĻ• āĻšāĻ“ā§ŸাāĻ° āĻĒāĻĨে āĻļিāĻļুāĻ°া āĻ•āĻ¤িāĻĒā§Ÿ āĻĒāĻ°্āĻ¯াā§Ÿ āĻ…āĻ¤িāĻ•্āĻ°āĻŽ āĻ•āĻ°ে। āĻŦā§Ÿ:āĻĒ্āĻ°াāĻĒ্āĻ¤িāĻ° āĻšাāĻ°-āĻĒাঁāĻšāĻŸি āĻĒāĻ°্āĻ¯াā§Ÿ āĻ°ā§ŸেāĻ›ে: āĻļৈāĻļāĻŦ, āĻĒ্āĻ°াāĻĨāĻŽিāĻ• āĻļিāĻļুāĻ•াāĻ˛, āĻĒāĻ°āĻŦāĻ°্āĻ¤ী āĻļিāĻļুāĻ•াāĻ˛ āĻ“ āĻŦā§Ÿ:āĻ¸āĻ¨্āĻ§িāĻ•াāĻ˛। āĻ•িāĻ›ু āĻļিāĻļু āĻ°ā§ŸেāĻ›ে āĻ¯াāĻ°া āĻ¤াāĻĻেāĻ° āĻŦā§ŸāĻ¸েāĻ° āĻ¤ুāĻ˛āĻ¨াā§Ÿ āĻŦā§œ’āĻ° āĻŽāĻ¤ো āĻ•াāĻœ āĻ•āĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻ†āĻ°্āĻĨ-āĻ¸াāĻŽাāĻœিāĻ• āĻŽāĻ°্āĻ¯াāĻĻা āĻ¨িāĻ°্āĻŦিāĻļেāĻˇে āĻ•িāĻ›ু āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻāĻ¸āĻŦ āĻĒāĻ°্āĻ¯াā§ŸেāĻ° āĻ­েāĻ¤āĻ° āĻĻিā§Ÿে āĻ…āĻ—্āĻ°āĻ¸āĻ° āĻšā§Ÿ। āĻ•িāĻļোāĻ° āĻŦāĻ˛āĻ¤ে āĻ¸াāĻ§াāĻ°āĻŖāĻ­াāĻŦে āĻāĻ•āĻœāĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤িāĻ° ā§§ā§Š āĻĨেāĻ•ে ā§§ā§Ž āĻŦāĻ›āĻ° āĻŦā§ŸāĻ¸āĻ¸ীāĻŽাāĻ•ে āĻŦোāĻাā§Ÿ। āĻ āĻ•াāĻ˛āĻĒāĻ°্āĻŦে āĻāĻ•āĻœāĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻļৈāĻļāĻŦ āĻĨেāĻ•ে āĻĒ্āĻ°াāĻĒ্āĻ¤āĻŦā§ŸāĻ¸্āĻ•āĻ¤া āĻ“ āĻ¯ৌāĻ¨ āĻ•্āĻˇāĻŽāĻ¤া āĻ…āĻ°্āĻœāĻ¨েāĻ° āĻŽāĻ¤ āĻ•্āĻ°াāĻ¨্āĻ¤িāĻ•াāĻ˛েāĻ° āĻ…āĻ­িāĻœ্āĻžāĻ¤া āĻ˛াāĻ­ āĻ•āĻ°ে। āĻ¯া āĻšোāĻ•, āĻŦāĻšু āĻ•িāĻļোāĻ° āĻŽāĻĻ্āĻ¯āĻĒ, āĻŽাāĻĻāĻ•াāĻ¸āĻ•্āĻ¤ āĻ•িংāĻŦা āĻ…āĻŦিāĻ°াāĻŽ āĻ§ূāĻŽāĻĒাā§Ÿী āĻšāĻ¤ে āĻšাāĻĒ āĻŦোāĻ§ āĻ•āĻ°ে āĻ¯া āĻ¤াāĻĻেāĻ° āĻ¸্āĻŦাāĻ¸্āĻĨ্āĻ¯ āĻ¸āĻŽāĻ¸্āĻ¯া āĻ¸ৃāĻˇ্āĻŸি āĻ•āĻ°ে। āĻāĻ¸āĻŦ āĻ…āĻ­্āĻ¯াāĻ¸ āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯āĻĒূāĻ°্āĻŖ āĻ“ āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯āĻšীāĻ¨ āĻ†āĻšāĻ¤াāĻŦāĻ¸্āĻĨা, āĻ…āĻĒāĻ°িāĻ•āĻ˛্āĻĒিāĻ¤ āĻ—āĻ°্āĻ­āĻ§াāĻ°āĻŖ āĻ“ āĻāĻ‡āĻšāĻ†āĻ‡āĻ­ি āĻ¸ংāĻ•্āĻ°āĻŽāĻŖেāĻ° āĻ‰āĻš্āĻš āĻুঁāĻ•িāĻ¤ে āĻĢেāĻ˛ে। āĻāĻ—ুāĻ˛ো āĻ­āĻŦিāĻˇ্āĻ¯ā§Ž āĻ¸্āĻŦাāĻ¸্āĻĨ্āĻ¯ āĻ“ āĻ¸ুāĻ¸্āĻĨāĻ¤াāĻ° āĻ“āĻĒāĻ° āĻĻীāĻ°্āĻ˜āĻ¸্āĻĨাā§Ÿী āĻĒ্āĻ°āĻ­াāĻŦ āĻĢেāĻ˛ে। āĻ¤াāĻ°া āĻ¯ৌāĻ¨ āĻ†āĻšāĻ°āĻŖāĻ—ুāĻ˛ো āĻ…āĻ¨ুāĻ§াāĻŦāĻ¨ে āĻĒুāĻ°োāĻĒুāĻ°ি āĻ¸āĻ•্āĻˇāĻŽ āĻ¨ā§Ÿ āĻāĻŦং āĻāĻ‡ āĻ¸াāĻŽāĻ°্āĻĨ্āĻ¯āĻšীāĻ¨āĻ¤া āĻ¤াāĻĻেāĻ°āĻ•ে āĻ¯ৌāĻ¨ āĻ¨িāĻ°্āĻ¯াāĻ¤āĻ¨ āĻ“ āĻ‰āĻš্āĻš āĻুঁāĻ•িāĻ° āĻ†āĻšāĻ°āĻŖেāĻ° āĻĒ্āĻ°āĻ¤ি āĻŦিāĻļেāĻˇāĻ­াāĻŦে āĻĻুāĻ°্āĻŦāĻ˛ āĻ•āĻ°ে āĻ¤ুāĻ˛āĻ¤ে āĻĒাāĻ°ে। āĻ¤āĻĻুāĻĒāĻ°ি, āĻ†āĻ‡āĻ¨ āĻ“ āĻ°ীāĻ¤ি āĻĒ্āĻ°াā§ŸāĻ‡ āĻ…āĻŦিāĻŦাāĻšিāĻ¤ āĻ¤āĻ°ুāĻŖāĻĻেāĻ° āĻĒ্āĻ°āĻœāĻ¨āĻ¨ āĻ¸āĻŽ্āĻĒৃāĻ•্āĻ¤ āĻŦিāĻˇā§ŸāĻ—ুāĻ˛ো āĻœাāĻ¨াāĻ° āĻ•্āĻˇেāĻ¤্āĻ°ে āĻ¸ীāĻŽাāĻŦāĻĻ্āĻ§āĻ¤া āĻ†āĻ°োāĻĒ āĻ•āĻ°ে। āĻ āĻ¸āĻŽāĻ¸্āĻ¯া āĻ¸āĻŽাāĻ§াāĻ¨াāĻ°্āĻĨে, āĻŦā§ŸāĻ¸্āĻ•āĻĻেāĻ° āĻ¯া āĻ•āĻ°া āĻ‰āĻšিāĻ¤ āĻ¤া āĻšāĻš্āĻ›ে āĻ¤āĻ°ুāĻŖ āĻ“ āĻ¯ুāĻŦāĻ•āĻĻেāĻ° āĻ¸āĻŽ্āĻĒāĻ°্āĻ•ে āĻĻৃāĻˇ্āĻŸিāĻ­āĻ™্āĻ—ি āĻĒাāĻ˛্āĻŸাāĻ¨ো, āĻ¤াāĻĻেāĻ° āĻ¸াāĻĨে āĻ¸āĻ™্āĻ—āĻ¤ āĻ†āĻšāĻ°āĻŖ āĻ•āĻ°া āĻāĻŦং āĻ¸ে āĻ¸াāĻĨে āĻŽুāĻ•্āĻ¤ āĻŽāĻ¨ āĻ¨িā§Ÿে āĻ¤াāĻĻেāĻ° āĻ¸াāĻĨে āĻŦিāĻ­িāĻ¨্āĻ¨ āĻŦ্āĻ¯āĻ•্āĻ¤িāĻ—āĻ¤ āĻŦিāĻˇā§Ÿ āĻ¨িā§Ÿে āĻ•āĻĨা āĻŦāĻ˛া। āĻ¤াāĻĻেāĻ° āĻ‰āĻšিāĻ¤ āĻĻেāĻļেāĻ° āĻ•āĻ˛্āĻ¯াāĻŖেāĻ° āĻœāĻ¨্āĻ¯ āĻ¤āĻ°ুāĻŖāĻĻেāĻ° āĻ—ā§œāĻ¤ে āĻ¨āĻ¤ুāĻ¨ āĻĻৃāĻˇ্āĻŸিāĻ­āĻ™্āĻ—ি āĻ¨িā§Ÿে āĻāĻ—িā§Ÿে āĻ¯াāĻ“ā§Ÿা।
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'Food/Eating habits of Bangladeshi people' Paragraph

(a) What is meant by food habits? (b) How do food habits differ? (c) Are food habits the same in a country? If not, why? (d) What are the usual food habits of the people of Bangladesh? (e) What is the trend of the young people regarding food habits nowadays? (f) What changes are necessary in our food habits?

Food/Eating habits of Bangladeshi people
Food habits refer to the habits or practices of taking food of the people of a particular society or a country. These habits differ from one society or country to another. In Bangladesh, different people like different kinds of foods according to their own choice and taste. But the eating habits of the people are almost the same. The Bangladeshi people have some special food habits. Rice with dal and fish is our most common and favourite food. Khichuri is another popular food item of the Bangladeshis. Besides, the Bangladeshis are also fond of meat. Moreover, pithas of different kinds and shapes and payesh are also liked very much by them. People also eat wheat, potatoes, other seasonal vegetables, eggs, bread and all sorts of local fruits according to their taste. People occasionally eat polao, biryani, chicken roast, mutton or beef curry. Most families in Bangladesh have three meals a day- breakfast, lunch and dinner. Old people take our traditional foods. But many young people are getting used to Chinese and western fast foods day by day. Now it is time we have to bring some changes in our food habits. We should form the habit of eating wheat or potatoes instead of eating too much rice.
'Food/Eating habits of Bangladeshi people' Paragraph

āĻŦাংāĻ˛াāĻĻেāĻļি āĻœāĻ¨āĻ¸াāĻ§াāĻ°āĻŖেāĻ° āĻ–াāĻĻ্āĻ¯াāĻ­্āĻ¯াāĻ¸
āĻ–াāĻĻ্āĻ¯াāĻ­্āĻ¯াāĻ¸ āĻŦāĻ˛āĻ¤ে āĻ•োāĻ¨ো āĻāĻ•āĻŸি āĻ¨িāĻ°্āĻĻিāĻˇ্āĻŸ āĻ¸āĻŽাāĻœেāĻ° āĻŦা āĻĻেāĻļেāĻ° āĻœāĻ¨āĻ—āĻŖেāĻ° āĻ–াāĻŦাāĻ° āĻ—্āĻ°āĻšāĻŖেāĻ° āĻ…āĻ­্āĻ¯াāĻ¸ āĻ…āĻĨāĻŦা āĻšāĻ°্āĻšাāĻ•ে āĻŦোāĻাā§Ÿ। āĻāĻ‡ āĻ…āĻ­্āĻ¯াāĻ¸ āĻāĻ•āĻŸি āĻ¸āĻŽাāĻœ āĻĨেāĻ•ে āĻ…āĻ¨্āĻ¯ āĻ¸āĻŽাāĻœ āĻāĻŦং āĻāĻ•āĻŸি āĻĻেāĻļ āĻĨেāĻ•ে āĻ…āĻ¨্āĻ¯ āĻĻেāĻļে āĻ­িāĻ¨্āĻ¨āĻ¤āĻ°। āĻŦাংāĻ˛াāĻĻেāĻļে āĻ­িāĻ¨্āĻ¨ āĻ­িāĻ¨্āĻ¨ āĻœāĻ¨āĻ—āĻŖ āĻ¤াāĻĻেāĻ° āĻ¨িāĻœāĻ¸্āĻŦ āĻĒāĻ›āĻ¨্āĻĻ āĻ“ āĻ¸্āĻŦাāĻĻ āĻ…āĻ¨ুāĻ¯াā§Ÿী āĻ­িāĻ¨্āĻ¨ āĻ§āĻ°āĻ¨েāĻ° āĻ–াāĻŦাāĻ° āĻĒāĻ›āĻ¨্āĻĻ āĻ•āĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻœāĻ¨āĻ—āĻŖেāĻ° āĻ–াāĻĻ্āĻ¯াāĻ­্āĻ¯াāĻ¸ āĻĒ্āĻ°াā§Ÿ āĻāĻ•āĻ‡ āĻ§āĻ°āĻ¨েāĻ°। āĻŦাংāĻ˛াāĻĻেāĻļি āĻœāĻ¨āĻ—āĻŖেāĻ° āĻ•িāĻ›ু āĻŦিāĻļেāĻˇ āĻ–াāĻĻ্āĻ¯াāĻ­্āĻ¯াāĻ¸ āĻ°ā§ŸেāĻ›ে। āĻ­াāĻ¤েāĻ° āĻ¸āĻ™্āĻ—ে āĻĄাāĻ˛ āĻāĻŦং āĻŽাāĻ› āĻ†āĻŽাāĻĻেāĻ° āĻ¸āĻŦāĻšেā§Ÿে āĻ¸াāĻ§াāĻ°āĻŖ āĻ“ āĻĒ্āĻ°িā§Ÿ āĻ–াāĻŦাāĻ°/āĻ–াāĻĻ্āĻ¯। āĻ–িāĻšুā§œি āĻŦাংāĻ˛াāĻĻেāĻļিāĻĻেāĻ° āĻ…āĻ¨্āĻ¯āĻ¤āĻŽ āĻœāĻ¨āĻĒ্āĻ°িā§Ÿ āĻ–াāĻŦাāĻ°। āĻ¤াāĻ›াā§œা āĻŦাংāĻ˛াāĻĻেāĻļিāĻ°া āĻŽাংāĻ¸āĻ“ āĻĒāĻ›āĻ¨্āĻĻ āĻ•āĻ°ে। āĻ…āĻ§িāĻ•āĻ¨্āĻ¤ু āĻŦিāĻ­িāĻ¨্āĻ¨ āĻ†āĻ•াāĻ°েāĻ° āĻ“ āĻ§āĻ°āĻ¨েāĻ° āĻĒিāĻ া āĻāĻŦং āĻĒাā§ŸেāĻ¸āĻ“ āĻ¤াāĻĻেāĻ° āĻ–ুāĻŦ āĻĒāĻ›āĻ¨্āĻĻেāĻ°। āĻœāĻ¨āĻ—āĻŖ āĻ—āĻŽ, āĻ†āĻ˛ু, āĻ…āĻ¨্āĻ¯াāĻ¨্āĻ¯ āĻŽৌāĻ¸ুāĻŽি āĻ¸āĻŦāĻœি, āĻĄিāĻŽ, āĻĒাāĻ‰āĻ°ুāĻŸি āĻāĻŦং āĻ¤াāĻĻেāĻ° āĻ¸্āĻŦাāĻĻ āĻ…āĻ¨ুāĻ¯াā§Ÿী āĻ¸āĻ•āĻ˛ āĻ§āĻ°āĻ¨েāĻ° āĻ¸্āĻĨাāĻ¨ীā§Ÿ āĻĢāĻ˛ āĻ“ āĻ–াā§Ÿ। āĻœāĻ¨āĻ—āĻŖ āĻŽাāĻে āĻŽাāĻে āĻĒোāĻ˛াāĻ“, āĻŦিāĻ°িā§ŸাāĻ¨ি, āĻŽুāĻ°āĻ—িāĻ° āĻ°োāĻ¸্āĻŸ, āĻ–াāĻ¸ি āĻ…āĻĨāĻŦা āĻ—āĻ°ুāĻ° āĻŽাংāĻ¸েāĻ° āĻ¤āĻ°āĻ•াāĻ°ী āĻ–াā§Ÿ। āĻŦাংāĻ˛াāĻĻেāĻļেāĻ° āĻĒ্āĻ°াā§Ÿ āĻ¸āĻ•āĻ˛ āĻĒāĻ°িāĻŦাāĻ° āĻĒ্āĻ°āĻ¤িāĻĻিāĻ¨ āĻ¤িāĻ¨āĻŦাāĻ° āĻ–াāĻŦাāĻ° āĻ–াā§Ÿ- āĻ¸āĻ•াāĻ˛েāĻ° āĻ¨াāĻ¸্āĻ¤া, āĻĻুāĻĒুāĻ°েāĻ° āĻ–াāĻŦাāĻ° āĻ“ āĻ°াāĻ¤েāĻ° āĻ–াāĻŦাāĻ°। āĻŦৃāĻĻ্āĻ§ āĻ˛োāĻ•েāĻ°া āĻ†āĻŽাāĻĻেāĻ° āĻĒ্āĻ°āĻĨাāĻ—āĻ¤/āĻāĻ¤িāĻš্āĻ¯āĻ—āĻ¤ āĻ–াāĻŦাāĻ° āĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻ…āĻ¨েāĻ• āĻ¯ুāĻŦāĻ•/āĻ¯ুāĻŦāĻ¤ীāĻ°া āĻĻিāĻ¨ে āĻĻিāĻ¨ে āĻĒাāĻļ্āĻšাāĻ¤্āĻ¯ āĻ–াāĻŦাāĻ°ে āĻ…āĻ­্āĻ¯āĻ¸্āĻ¤ āĻšā§Ÿে āĻ¯াāĻš্āĻ›ে। āĻ†āĻŽাāĻĻেāĻ° āĻ–াāĻĻ্āĻ¯াāĻ­্āĻ¯াāĻ¸ে āĻ•িāĻ›ু āĻĒāĻ°িāĻŦāĻ°্āĻ¤āĻ¨ āĻ†āĻ¨াāĻ° āĻāĻ–āĻ¨ি āĻ¸āĻŽā§Ÿ। āĻ…āĻ§িāĻ• āĻ­াāĻ¤েāĻ° āĻĒāĻ°িāĻŦāĻ°্āĻ¤ে āĻ†āĻŽাāĻĻেāĻ° āĻ—āĻŽ āĻ“ āĻ†āĻ˛ু āĻ–াāĻ“ā§ŸাāĻ° āĻ…āĻ­্āĻ¯াāĻ¸ āĻ•āĻ°া āĻ‰āĻšিāĻ¤।
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'Traffic Education' Paragraph

(a) What do you mean by traffic education? (b) What does it intend? (c) What is its importance?(d) What are some traffic rules? (e) What should be done to improve traffic education?

Traffic Education
Traffic education means a training on traffic rules and regulations and also on penalties if they are breached. It intends for public awareness of traffic system ensuring their security from unexpected accidents on roads. Traffic education is very important for all in the modern era. It is an age of automobiles and heavy vehicles. If one does not know traffic systems and rules, one will find it difficult to more from one place to another. For the lack of traffic awareness, people suffer from accidents and untimely death. Such losses are irreparable. Traffic rules include some directions indicated by typical marks. Some mark will indicate a way one must not go, some other will direct one to choose a road among several ones, and some others will restrict a driver in speeding up his/ her vehicle. Traffic rules also comprise of some obligations like not being drunk, not using cell-phones and keeping quiet when driving an automobile. The importance of traffic education stresses its worth in academic level. It should have a place in regular curricula. Besides, the mass media should take steps to increase public consciousness. Only then traffic education will find its goal fulfilled i.e. ensuring public safety and secured transport.
'Traffic Education' Paragraph

āĻ¯াāĻ¨ āĻšāĻ˛াāĻšāĻ˛ āĻ¸ংāĻ•্āĻ°াāĻ¨্āĻ¤ āĻļিāĻ•্āĻˇা
āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻļিāĻ•্āĻˇা āĻŦāĻ˛āĻ¤ে āĻŦোāĻাā§Ÿ āĻ¯াāĻ¨ āĻšāĻ˛াāĻšāĻ˛ āĻ¸ংāĻ•্āĻ°াāĻ¨্āĻ¤ āĻ†āĻ‡āĻ¨ āĻ“ āĻ¨িā§ŸāĻŽāĻ•াāĻ¨ুāĻ¨ āĻāĻŦং āĻāĻ—ুāĻ˛ো āĻ­āĻ™্āĻ—āĻœāĻ¨িāĻ¤ āĻļাāĻ¸্āĻ¤িāĻ° āĻ“āĻĒāĻ° āĻĒ্āĻ°āĻļিāĻ•্āĻˇāĻŖ। āĻāĻ° āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯ āĻšāĻš্āĻ›ে āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻŦ্āĻ¯āĻŦāĻ¸্āĻĨা āĻ¨িā§Ÿে āĻ—āĻŖāĻ¸āĻšেāĻ¤āĻ¨āĻ¤া āĻ¤ৈāĻ°ি āĻ¯া āĻ…āĻĒ্āĻ°āĻ¤্āĻ¯াāĻļিāĻ¤ āĻ¸ā§œāĻ• āĻĻুāĻ°্āĻ˜āĻŸāĻ¨া āĻĨেāĻ•ে āĻ¤াāĻĻেāĻ° āĻ¨িāĻ°াāĻĒāĻ¤্āĻ¤া āĻ¨িāĻļ্āĻšিāĻ¤ āĻ•āĻ°āĻŦে। āĻ†āĻ§ুāĻ¨িāĻ• āĻ¯ুāĻ—ে āĻ¸āĻŦাāĻ° āĻœāĻ¨্āĻ¯েāĻ‡ āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻļিāĻ•্āĻˇা āĻ…āĻ¤ি āĻ—ুāĻ°ুāĻ¤্āĻŦāĻĒূāĻ°্āĻŖ। āĻāĻŸি āĻ¯াāĻ¨্āĻ¤্āĻ°িāĻ• āĻ¯াāĻ¨āĻŦাāĻšāĻ¨ āĻ“ āĻ­াāĻ°ী āĻĒāĻ°িāĻŦāĻšāĻŖেāĻ° āĻ¯ুāĻ—। āĻ¯āĻĻি āĻ•েāĻ‰ āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻĒāĻĻ্āĻ§āĻ¤ি āĻ“ āĻ†āĻ‡āĻ¨-āĻ•াāĻ¨ুāĻ¨ āĻ¨া āĻœাāĻ¨ে, āĻ¤াāĻ° āĻĒāĻ•্āĻˇে āĻāĻ• āĻ¸্āĻĨাāĻ¨ āĻĨেāĻ•ে āĻ…āĻ¨্āĻ¯ āĻ¸্āĻĨাāĻ¨ে āĻ¯াāĻ“ā§Ÿা āĻ•āĻ িāĻ¨ āĻšāĻŦে। āĻŸ্āĻ°াāĻĢিāĻ• āĻ¸āĻšেāĻ¤āĻ¨āĻ¤াāĻ° āĻ…āĻ­াāĻŦে āĻŽাāĻ¨ুāĻˇ āĻĻুāĻ°্āĻ˜āĻŸāĻ¨াā§Ÿ āĻĒā§œে āĻ…āĻ•াāĻ˛ে āĻŽৃāĻ¤্āĻ¯ুāĻŦāĻ°āĻŖ āĻ•āĻ°ে। āĻāĻŽāĻ¨ āĻ•্āĻˇāĻ¤ি āĻ…āĻĒূāĻ°āĻŖীā§Ÿ। āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻ†āĻ‡āĻ¨েāĻ° āĻŽāĻ§্āĻ¯ে āĻ†āĻ›ে āĻŦিāĻļেāĻˇ āĻ•িāĻ›ু āĻšিāĻš্āĻ¨েāĻ° āĻŽাāĻ§্āĻ¯āĻŽে āĻ¨িāĻ°্āĻĻেāĻļāĻ¨া। āĻāĻ—ুāĻ˛ো āĻ•োāĻ¨োāĻŸি āĻ¨িāĻ°্āĻĻেāĻļ āĻ•āĻ°āĻŦে āĻāĻŽāĻ¨ āĻāĻ•āĻŸি āĻĒāĻĨ āĻ¯া āĻĻিā§Ÿে āĻ•াāĻ°āĻ“ āĻ¯াāĻ“ā§Ÿা āĻ†āĻ‡āĻ¨াāĻ¨ুāĻ— āĻ¨ā§Ÿ, āĻ†āĻŦাāĻ° āĻ•োāĻ¨োāĻŸি āĻŦেāĻļ āĻ•ā§ŸেāĻ•āĻŸি āĻ°াāĻ¸্āĻ¤াāĻ° āĻŽāĻ§্āĻ¯ে āĻāĻ•āĻŸি āĻŦেāĻ›ে āĻ¨িāĻ¤ে āĻ¨িāĻ°্āĻĻেāĻļ āĻĻেāĻŦে, āĻ†āĻŦাāĻ° āĻ•িāĻ›ু āĻšিāĻš্āĻ¨ āĻ¯াāĻ¨েāĻ° āĻ—āĻ¤ি āĻŦৃāĻĻ্āĻ§ি āĻŦ্āĻ¯াāĻĒাāĻ°ে āĻšাāĻ˛āĻ•েāĻ° āĻ“āĻĒāĻ° āĻ¨িā§ŸāĻ¨্āĻ¤্āĻ°āĻŖ āĻ†āĻ°োāĻĒ āĻ•āĻ°āĻŦে। āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻ†āĻ‡āĻ¨েāĻ° āĻŽāĻ§্āĻ¯ে āĻ†āĻ°āĻ“ āĻ•িāĻ›ু āĻŦাāĻ§্āĻ¯āĻŦাāĻ§āĻ•āĻ¤া āĻ°ā§ŸেāĻ›ে, āĻ¯েāĻŽāĻ¨- āĻŽāĻĻ āĻĒাāĻ¨ āĻ•āĻ°ে, āĻ¸েāĻ˛ āĻĢোāĻ¨ āĻŦ্āĻ¯āĻŦāĻšাāĻ° āĻ•āĻ°া āĻ…āĻŦāĻ¸্āĻĨাā§Ÿ āĻ•িংāĻŦা āĻ•āĻĨা āĻŦāĻ˛া āĻ…āĻŦāĻ¸্āĻĨাā§Ÿ āĻĒাā§œি āĻ¨া āĻšাāĻ˛াāĻ¨ো। āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻļিāĻ•্āĻˇাāĻ° āĻ—ুāĻ°ুāĻ¤্āĻŦ āĻāĻ¤োāĻ‡ āĻ¯ে āĻĒ্āĻ°াāĻ¤িāĻˇ্āĻ াāĻ¨িāĻ• āĻļিāĻ•্āĻˇাāĻ° āĻĒāĻ°্āĻ¯াā§Ÿে āĻāĻ° āĻŽূāĻ˛্āĻ¯ āĻŦোāĻ§āĻ—āĻŽ্āĻ¯ āĻšā§Ÿ। āĻ¨িā§ŸāĻŽিāĻ¤ āĻĒাāĻ āĻ•্āĻ°āĻŽে āĻāĻ° āĻ¸্āĻĨাāĻ¨ āĻĨাāĻ•া āĻ‰āĻšিāĻ¤। āĻĒাāĻļাāĻĒাāĻļি āĻ—āĻŖāĻ¸āĻšেāĻ¤āĻ¨āĻ¤া āĻŦৃāĻĻ্āĻ§িāĻ¤ে āĻ—āĻŖāĻŽাāĻ§্āĻ¯āĻŽāĻ—ুāĻ˛োāĻ° āĻĒāĻĻāĻ•্āĻˇেāĻĒ āĻ¨েāĻ“ā§Ÿা āĻ‰āĻšিāĻ¤। āĻ•েāĻŦāĻ˛ āĻ¤āĻ–āĻ¨āĻ‡ āĻŸ্āĻ°্āĻ¯াāĻĢিāĻ• āĻļিāĻ•্āĻˇাāĻ° āĻ˛āĻ•্āĻˇ্āĻ¯ āĻ…āĻ°্āĻĨাā§Ž āĻœāĻ¨ āĻ¨িāĻ°াāĻĒāĻ¤্āĻ¤া āĻ“ āĻ¨িāĻ°াāĻĒāĻĻ āĻĒāĻ°িāĻŦāĻšāĻŖ āĻ¨িāĻļ্āĻšিāĻ¤āĻ•āĻ°āĻŖেāĻ° āĻ˛āĻ•্āĻˇ্āĻ¯ āĻ…āĻ°্āĻœিāĻ¤ āĻšāĻŦে।
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'Traffic Jam in Dhaka' Paragraph

(a) Which problem is the most severe in Dhaka? (b) What harm does it cause? (c) How does it occur? (d) What is the main reason of occurring traffic jam in Dhaka? (e) How can the problem be solved?

Traffic Jam in Dhaka
Traffic jam is a severe problem in Dhaka city. It hampers the normal flow of citizens' life. Various types of vehicles run in the roads and become the cause of annoyance of the common people. They cannot go to their destination in time. School going children and office going employees suffer a lot. Traffic jam mainly occurs as a result of Dhaka's poor infrastructure. Only 7 percent of Dhaka is covered by roads, while Paris and Vienna have about 25 percent. There are about 60 traffic lights at 650 major intersections, and most of those lights do not work. Traffic jam in Dhaka costs about 3.8 billion dollar a year. Many dwellers in this city blame the rickshaws for this problem. Now the number of buses and cars have also increased. But a solution of traffic jam in this city must be made. Both the government and the common people should come forward. Good news is that the present government has taken some steps to reduce traffic jam. The metro rail project is one of them. But along with these projects government also should remove the hawkers who run their business on footpath. Public transport should be made available. Slow speeded transports should be banned from busy roads and more underpass and overpass should be built.
'Traffic Jam in Dhaka' Paragraph

āĻĸাāĻ•াāĻ° āĻ¯াāĻ¨āĻœāĻŸ
āĻĸাāĻ•া āĻļāĻšāĻ°ে āĻ¯াāĻ¨āĻœāĻŸ āĻāĻ•āĻŸি āĻŽাāĻ°াāĻ¤্āĻŦāĻ• āĻ¸āĻŽāĻ¸্āĻ¯া। āĻāĻŸি āĻ¨āĻ—āĻ°āĻŦাāĻ¸ীāĻ° āĻ¸াāĻ§াāĻ°āĻŖ āĻœীāĻŦāĻ¨āĻ¯াāĻĒāĻ¨ āĻĒ্āĻ°āĻŦাāĻšেāĻ° āĻ•্āĻˇāĻ¤ি āĻ•āĻ°ে। āĻ°াāĻ¸্āĻ¤াā§Ÿ āĻŦিāĻ­িāĻ¨্āĻ¨ āĻ§āĻ°āĻ¨েāĻ° āĻ¯াāĻ¨āĻŦাāĻšāĻ¨ āĻšāĻ˛াāĻšāĻ˛ āĻ•āĻ°ে āĻāĻŦং āĻ¸াāĻ§াāĻ°āĻŖ āĻŽাāĻ¨ুāĻˇেāĻ° āĻŦিāĻ°āĻ•্āĻ¤িāĻ° āĻ•াāĻ°āĻŖ āĻšā§Ÿে āĻĻাঁā§œাā§Ÿ। āĻ¤াāĻ°া āĻ¸āĻŽā§ŸāĻŽāĻ¤ āĻ¤াāĻĻেāĻ° āĻ—āĻ¨্āĻ¤āĻŦ্āĻ¯āĻ¸্āĻĨāĻ˛ে āĻ¯েāĻ¤ে āĻĒাāĻ°ে āĻ¨া। āĻ¸্āĻ•ুāĻ˛āĻ—াāĻŽী āĻļিāĻļু āĻ“ āĻ…āĻĢিāĻ¸āĻ—াāĻŽী āĻ•āĻ°্āĻŽāĻœীāĻŦীāĻ°া āĻ–ুāĻŦ āĻ­ুāĻ•্āĻ¤āĻ­োāĻ—ী āĻšā§Ÿ। āĻĸাāĻ•াāĻ° āĻ¨িāĻŽ্āĻ¨āĻŽাāĻ¨েāĻ° āĻ…āĻŦāĻ•াāĻ াāĻŽোāĻ‡ āĻ¯াāĻ¨āĻœāĻŸেāĻ° āĻŽূāĻ˛ āĻ•াāĻ°āĻŖ। āĻĸাāĻ•াā§Ÿ āĻŽাāĻ¤্āĻ° ā§­ āĻļāĻ¤াংāĻļ āĻ°াāĻ¸্āĻ¤া āĻ°ā§ŸেāĻ›ে āĻ¯েāĻ–াāĻ¨ে āĻĒ্āĻ¯াāĻ°িāĻ¸ āĻāĻŦং āĻ­িā§ŸেāĻ¨াāĻ° ā§¨ā§Ģ āĻļāĻ¤াংāĻļ। āĻāĻ–াāĻ¨ে ā§Ŧā§Ģā§ĻāĻŸি āĻĒ্āĻ°āĻ§াāĻ¨ āĻ¸ংāĻ¯োāĻ— āĻ¸ā§œāĻ•ে āĻŽোāĻŸ āĻĒ্āĻ°াā§Ÿ ā§Ŧā§ĻāĻŸি āĻŸ্āĻ°াāĻĢিāĻ• āĻ˛াāĻ‡āĻŸ āĻ†āĻ›ে āĻ¯াāĻ° āĻ…āĻ§িāĻ•াংāĻļāĻ‡ āĻ•াāĻœ āĻ•āĻ°ে āĻ¨া। āĻĸাāĻ•া āĻļāĻšāĻ°ে āĻ¯াāĻ¨āĻœāĻŸেāĻ° āĻ•াāĻ°āĻŖে āĻĒ্āĻ°āĻ¤িāĻŦāĻ›āĻ° ā§Š.ā§Ž āĻŦিāĻ˛িā§ŸāĻ¨ āĻĄāĻ˛াāĻ° āĻŦ্āĻ¯ā§Ÿ āĻ•āĻ°া āĻšā§Ÿ। āĻļāĻšāĻ°েāĻ° āĻ…āĻ¨েāĻ• āĻŦাāĻ¸িāĻ¨্āĻĻাāĻ‡ āĻ āĻ¸āĻŽāĻ¸্āĻ¯াāĻ° āĻœāĻ¨্āĻ¯ āĻ°িāĻ•্āĻ¸াāĻ•ে āĻĻাā§Ÿী āĻ•āĻ°ে। āĻāĻ–āĻ¨ āĻŦাāĻ¸ āĻāĻŦং āĻ—াā§œিāĻ° āĻ¸ংāĻ–্āĻ¯াāĻ“ āĻŦেā§œেāĻ›ে। āĻ•িāĻ¨্āĻ¤ু āĻāĻ‡ āĻļāĻšāĻ°ে āĻ¯াāĻ¨āĻœāĻŸেāĻ° āĻ¸āĻŽাāĻ§াāĻ¨ āĻ…āĻŦāĻļ্āĻ¯āĻ‡ āĻ•āĻ°āĻ¤ে āĻšāĻŦে। āĻ¸āĻ°āĻ•াāĻ° āĻāĻŦং āĻ¸াāĻ§াāĻ°āĻŖ āĻŽাāĻ¨ুāĻˇāĻ•ে āĻāĻ—িā§Ÿে āĻ†āĻ¸āĻ¤ে āĻšāĻŦে। āĻ¸ুāĻ¸ংāĻŦাāĻĻ āĻšāĻš্āĻ›ে āĻ¯ে, āĻŦāĻ°্āĻ¤āĻŽাāĻ¨ āĻ¸āĻ°āĻ•াāĻ° āĻ¯াāĻ¨āĻœāĻŸ āĻ•āĻŽাāĻ¤ে āĻ•িāĻ›ু āĻĒāĻĻāĻ•্āĻˇেāĻĒ āĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°েāĻ›ে। āĻŽেāĻŸ্āĻ°ো āĻ°েāĻ˛ āĻĒ্āĻ°āĻ•āĻ˛্āĻĒ āĻ¤াāĻĻেāĻ° āĻŽāĻ§্āĻ¯ে āĻāĻ•āĻŸি। āĻ•িāĻ¨্āĻ¤ু āĻāĻ‡ āĻ¸āĻŦ āĻĒ্āĻ°āĻ•āĻ˛্āĻĒেāĻ° āĻ¸াāĻĨে āĻ¸াāĻĨে āĻ¸āĻ°āĻ•াāĻ°āĻ•ে āĻĢুāĻŸāĻĒাāĻĨে āĻŦ্āĻ¯āĻŦāĻ¸াāĻ•াāĻ°ী āĻšāĻ•াāĻ°āĻĻেāĻ° āĻ‰āĻš্āĻ›েāĻĻ āĻ•āĻ°āĻ¤ে āĻšāĻŦে। āĻ—āĻŖāĻĒāĻ°িāĻŦāĻšāĻ¨ āĻ¸āĻšāĻœāĻ˛āĻ­্āĻ¯ āĻ•āĻ°āĻ¤ে āĻšāĻŦে। āĻŦ্āĻ¯āĻ¸্āĻ¤ āĻ¸ā§œāĻ• āĻĨেāĻ•ে āĻ§ীāĻ° āĻ—āĻ¤িāĻ° āĻ¯াāĻ¨āĻŦাāĻšāĻ¨ āĻ¨িāĻˇিāĻĻ্āĻ§ āĻ•āĻ°āĻ¤ে āĻšāĻŦে āĻāĻŦং āĻ†āĻ°ো āĻ†āĻ¨্āĻĄাāĻ°āĻĒাāĻ¸ āĻāĻŦং āĻ“āĻ­াāĻ°āĻĒাāĻ¸ āĻ¨িāĻ°্āĻŽাāĻŖ āĻ•āĻ°া āĻ‰āĻšিāĻ¤।
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'Kalpana Chawla' Paragraph

(a) Who is Kalpana Chawla? (b) Where was she born? (c) What is her greatest achievement? (d) What made her famous? (e) How were the last stages of her life?

Kalpana Chawla
Kalpana Chawla was a famous astronaut. She died in an aerospace accident. She was born in Karnal, India on 17 March, 1962. She is the first Indian-born woman and the second person in space from the sub-continent. She graduated in Aeronautical Engineering from Punjab Engineering College and moved to the USA in 1982. She obtained her Master's degree in Aerospace Engineering from the University of Texas in 1984. Thereafter she got her PhD degree in the same subject in 1988 from the University of Colorado. In 1991, she got the Green Card and in four years, she started her career as a NASA astronaut. Her first space mission began on 19 November 1997 with some other astronauts. The name of the space shuttle was Columbia. On 16 January 2003, Chawla was on a space mission on the ill-fated space shuttle Columbia. Chawla was one of the mission specialists. She had some responsibilities including the microgravity experiments, for example–studying earth and space science, advanced technology development, and astronaut health and safety. After a 16 day mission in space, Columbia disintegrated into the Earth's atmosphere on its return journey and the brave woman Chawla's life came to an end. However, she will remain ever fresh in the history.
'Kalpana Chawla' Paragraph

āĻ•āĻ˛্āĻĒāĻ¨া āĻšাāĻ“āĻ˛া
āĻ•āĻ˛্āĻĒāĻ¨া āĻšাāĻ“āĻ˛া āĻ›িāĻ˛েāĻ¨ āĻāĻ•āĻœāĻ¨ āĻŦিāĻ–্āĻ¯াāĻ¤ āĻ¨āĻ­োāĻšাāĻ°ী। āĻ¤িāĻ¨ি āĻ¨āĻ­োāĻ¯াāĻ¨ āĻĻুāĻ°্āĻ˜āĻŸāĻ¨াā§Ÿ āĻŽাāĻ°া āĻ¯াāĻ¨। āĻ¤িāĻ¨ি ā§§ā§­ āĻŽাāĻ°্āĻš, ā§§ā§¯ā§Ŧā§¨ āĻ¸াāĻ˛ে āĻ­াāĻ°āĻ¤েāĻ° āĻ•াāĻ°্āĻ¨াāĻ˛ে āĻœāĻ¨্āĻŽāĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻĒ্āĻ°āĻĨāĻŽ āĻ­াāĻ°āĻ¤ীā§Ÿ āĻ¨াāĻ°ী āĻāĻŦং āĻ‰āĻĒāĻŽāĻšাāĻĻেāĻļেāĻ° āĻĻ্āĻŦিāĻ¤ীā§Ÿ āĻŦ্āĻ¯āĻ•্āĻ¤ি āĻ¯িāĻ¨ি āĻŽāĻšাāĻ•াāĻļে āĻ¯াāĻ¨। āĻ¤িāĻ¨ি āĻĒাāĻž্āĻœাāĻŦ āĻ‡āĻž্āĻœিāĻ¨িā§ŸাāĻ°িং āĻ•āĻ˛েāĻœ āĻĨেāĻ•ে āĻāĻ†āĻ°োāĻ¨োāĻŸিāĻ•াāĻ˛ āĻ‡āĻž্āĻœিāĻ¨িā§ŸাāĻ°িং āĻ āĻ¸্āĻ¨াāĻ¤āĻ• āĻ•āĻ°েāĻ¨ āĻāĻŦং ā§§ā§¯ā§Žā§¨ āĻ¸াāĻ˛ে āĻŽাāĻ°্āĻ•িāĻ¨ āĻ¯ুāĻ•্āĻ¤āĻ°াāĻˇ্āĻŸ্āĻ°ে āĻšāĻ˛ে āĻ¯াāĻ¨। āĻ¤িāĻ¨ি ā§§ā§¯ā§Žā§Ē āĻ¸াāĻ˛ে āĻ‡āĻ‰āĻ¨িāĻ­াāĻ°্āĻ¸িāĻŸি āĻ…āĻŦ āĻŸেāĻ•্āĻ¸াāĻ¸ āĻĨেāĻ•ে āĻ…্āĻ¯াāĻ°োāĻ¸্āĻĒেāĻ¸ āĻ‡āĻž্āĻœিāĻ¨িā§ŸাāĻ°িং āĻāĻ° āĻ‰āĻĒāĻ° āĻ¸্āĻ¨াāĻ¤āĻ•োāĻ¤্āĻ¤āĻ° āĻĄিāĻ—্āĻ°ি āĻ˛াāĻ­ āĻ•āĻ°েāĻ¨। āĻāĻ°āĻĒāĻ° āĻāĻ•āĻ‡ āĻŦিāĻˇā§ŸেāĻ° āĻ‰āĻĒāĻ° āĻ¤িāĻ¨ি ā§§ā§¯ā§Žā§Ž āĻ¸াāĻ˛ে āĻ‡āĻ‰āĻ¨িāĻ­াāĻ°্āĻ¸িāĻŸি āĻ…āĻŦ āĻ•āĻ˛াāĻ°াāĻĄো āĻĨেāĻ•ে āĻĒিāĻāĻ‡āĻšāĻĄি āĻĄিāĻ—্āĻ°ি āĻ˛াāĻ­ āĻ•āĻ°েāĻ¨। ā§§ā§¯ā§¯ā§§ āĻ¸াāĻ˛ে āĻ¤িāĻ¨ি āĻ—্āĻ°ীāĻ¨ āĻ•াāĻ°্āĻĄ āĻĒাāĻ¨ āĻāĻŦং āĻšাāĻ° āĻŦāĻ›āĻ°েāĻ° āĻŽāĻ§্āĻ¯ে āĻ¤িāĻ¨ি NASA āĻ¨āĻ­োāĻšাāĻ°ী āĻšিāĻ¸েāĻŦে āĻ¤াāĻ° āĻ•āĻ°্āĻŽāĻœীāĻŦāĻ¨ āĻ†āĻ°āĻŽ্āĻ­ āĻ•āĻ°েāĻ¨। ā§§ā§¯ āĻ¨āĻ­েāĻŽ্āĻŦāĻ° ā§§ā§¯ā§¯ā§­ āĻ¸াāĻ˛ে āĻ†āĻ°ো āĻ•ā§ŸেāĻ•āĻœāĻ¨ āĻ¨āĻ­োāĻšাāĻ°ীāĻ° āĻ¸āĻ™্āĻ—ে āĻ¤াāĻ° āĻĒ্āĻ°āĻĨāĻŽ āĻŽāĻšাāĻ•াāĻļ āĻ…āĻ­িāĻ¯াāĻ¨ āĻļুāĻ°ু āĻšā§Ÿ। āĻŽāĻšাāĻļূāĻ¨্āĻ¯āĻ¯াāĻ¨āĻŸিāĻ° āĻ¨াāĻŽ āĻ›িāĻ˛ āĻ•āĻ˛āĻŽ্āĻŦিā§Ÿা। ā§§ā§Ŧ āĻœাāĻ¨ুā§ŸাāĻ°ি ā§¨ā§Ļā§Ļā§Š āĻ¸াāĻ˛ে, āĻšাāĻ“āĻ˛া āĻ…āĻ­িāĻļāĻĒ্āĻ¤ āĻ•āĻ˛āĻŽ্āĻŦিā§Ÿাā§Ÿ āĻŽāĻšাāĻ•াāĻļ āĻ…āĻ­িāĻ¯াāĻ¨ে āĻ›িāĻ˛েāĻ¨। āĻ…āĻ­িāĻ¯াāĻ¨ে āĻŦিāĻļেāĻˇāĻœ্āĻžāĻĻেāĻ° āĻŽāĻ§্āĻ¯ে āĻšাāĻ“āĻ˛া āĻ›িāĻ˛েāĻ¨ āĻ…āĻ¨্āĻ¯āĻ¤āĻŽ। āĻŽাāĻ‡āĻ•্āĻ°োāĻ—্āĻ°্āĻ¯াāĻ­িāĻŸি āĻĒāĻ°ীāĻ•্āĻˇāĻŖāĻ¸āĻš āĻ¤াঁāĻ° āĻ•িāĻ›ু āĻĻাā§ŸāĻĻাā§ŸিāĻ¤্āĻŦ āĻ›িāĻ˛, āĻ¯েāĻŽāĻ¨- āĻĒৃāĻĨিāĻŦী āĻ“ āĻŽāĻšাāĻļূāĻ¨্āĻ¯ āĻŦিāĻˇā§ŸāĻ• āĻŦিāĻœ্āĻžাāĻ¨ āĻĒāĻ°্āĻ¯াāĻ˛োāĻšāĻ¨া, āĻ…āĻ—্āĻ°āĻ¸āĻ° āĻĒ্āĻ°āĻ¯ুāĻ•্āĻ¤িāĻ° āĻ‰āĻ¨্āĻ¨ā§ŸāĻ¨ āĻāĻŦং āĻŽāĻšাāĻ•াāĻļāĻšাāĻ°ীāĻĻেāĻ° āĻ¸্āĻŦাāĻ¸্āĻĨ্āĻ¯ āĻ“ āĻ¸ুāĻ°āĻ•্āĻˇা। āĻŽāĻšাāĻļূāĻ¨্āĻ¯ে ā§§ā§Ŧ āĻĻিāĻ¨েāĻ° āĻ…āĻ­িāĻ¯াāĻ¨েāĻ° āĻĒāĻ°ে, āĻ•āĻ˛āĻŽ্āĻŦিā§Ÿা āĻāĻ° āĻĢিāĻ°āĻ¤ি āĻ­্āĻ°āĻŽāĻŖে āĻ­ূāĻĒৃāĻˇ্āĻ ে āĻ­েāĻ™ে āĻĒā§œে āĻāĻŦং āĻ¸াāĻšāĻ¸ী āĻ¨াāĻ°ী āĻšাāĻ“āĻ˛াāĻ° āĻœীāĻŦāĻ¨াāĻŦāĻ¸াāĻ¨ āĻšā§Ÿ। āĻ¯া āĻšোāĻ•, āĻ¤িāĻ¨ি āĻ‡āĻ¤িāĻšাāĻ¸ে āĻšিāĻ°āĻ•াāĻ˛ āĻŦেঁāĻšে āĻĨাāĻ•āĻŦেāĻ¨।
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'Valentina Tereshkova' Paragraph

(a) Who is Valentina Tereshkova? (b) When and where was she born? (c) What was she selected for? (d) What do you know about her space travel? (e) What do you think about her?

Valentina Tereshkova
Valentina Tereshkova is a famous astronaut and living legend. She was born on 6 March 1937 in the village Maslennikovo, Tutayevsky district, in central Russia. At first she was a textile worker in a factory. After the space flight of Yuri Gagarin in 1961, the Soviet Union decided to send a woman in space. Yuri Gagarin was the first human being for space flight. Anyway, Soviet Union selected Tereshkova for that mission on 16 February 1962. She had to undergo a series of training. After the successful launch of a spacecraft, Tereshkova began to prepare for her own flight. On the due date, she completed her communication and life support checks, and then was sealed inside the spacecraft Vostok-6. It was launched faultlessly and Tereshkova oRajshahi Boardited the earth 48 times spending almost three days in space. In 1977, she earned a doctorate in Engineering from Zhukovsky Air Force Academy. Once she turned to politics. During the Soviet era, she became one of the presidium members of the Supreme Soviet. Now she is a member in the lower house of the Russian legislature. On her 70th birthday, Vladimir Putin invited her and she expressed her desire to fly to Mars. She is now old, will die someday but will live for ever as a famous astronaut.
'Valentina Tereshkova' Paragraph

āĻ­্āĻ¯াāĻ˛েāĻ¨্āĻ¤িāĻ¨া āĻ¤েāĻ°েāĻ¸āĻ•োāĻ­া
āĻ­্āĻ¯াāĻ˛েāĻ¨্āĻ¤িāĻ¨া āĻ¤েāĻ°েāĻ¸āĻ•োāĻ­া āĻāĻ•āĻœāĻ¨ āĻŦিāĻ–্āĻ¯াāĻ¤ āĻ¨āĻ­োāĻšাāĻ°ী āĻ“ āĻœীāĻŦāĻ¨্āĻ¤ āĻ•িংāĻŦāĻĻāĻ¨্āĻ¤ী। āĻ¤িāĻ¨ি ā§Ŧ āĻŽাāĻ°্āĻš ā§§ā§¯ā§Šā§­ āĻ¤াāĻ°িāĻ–ে āĻŽāĻ§্āĻ¯ āĻ°াāĻļিā§ŸাāĻ° āĻ¤ুāĻ¤াā§ŸেāĻ­āĻ¸্āĻ•ি āĻœেāĻ˛াāĻ° āĻŽাāĻ¸āĻ˛েāĻ¨িāĻ•োāĻ­ো āĻ—্āĻ°াāĻŽে āĻœāĻ¨্āĻŽāĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°েāĻ¨। āĻĒ্āĻ°āĻĨāĻŽে āĻ¤িāĻ¨ি āĻāĻ•āĻŸি āĻ•াāĻ°āĻ–াāĻ¨াāĻ° āĻŦāĻ¸্āĻ¤্āĻ°āĻ•āĻ°্āĻŽী āĻ›িāĻ˛েāĻ¨। ā§§ā§¯ā§Ŧā§§ āĻ¸াāĻ˛ে āĻ‡āĻ‰āĻ°ি āĻ—্āĻ¯াāĻ—াāĻ°িāĻ¨েāĻ° āĻŽāĻšাāĻ•াāĻļāĻ¯াāĻ¤্āĻ°াāĻ° āĻĒāĻ° āĻ¸োāĻ­িā§ŸেāĻ¤ āĻ‡āĻ‰āĻ¨িā§ŸāĻ¨ āĻāĻ•āĻœāĻ¨ āĻ¨াāĻ°ীāĻ•ে āĻŽāĻšাāĻ•াāĻļে āĻĒ্āĻ°েāĻ°āĻŖেāĻ° āĻ¸িāĻĻ্āĻ§াāĻ¨্āĻ¤ āĻ¨েā§Ÿ। āĻŽāĻšাāĻ•াāĻļ āĻ¯াāĻ¤্āĻ°াāĻ° āĻœāĻ¨্āĻ¯ āĻ‡āĻ‰āĻ°ি āĻ—্āĻ¯াāĻ—াāĻ°িāĻ¨ āĻ›িāĻ˛েāĻ¨ āĻĒ্āĻ°āĻĨāĻŽ āĻŽাāĻ¨āĻŦ। āĻ¯া āĻšোāĻ•, ā§§ā§¯ā§Ŧā§¨ āĻ¸াāĻ˛েāĻ° ā§§ā§Ŧ āĻĢেāĻŦ্āĻ°“ā§ŸাāĻ°ি āĻ¤াāĻ°িāĻ–ে āĻ¸োāĻ­িā§ŸেāĻ¤ āĻ‡āĻ‰āĻ¨িā§ŸāĻ¨ āĻ¤েāĻ°েāĻ¸āĻ•োāĻ­াāĻ•ে āĻ¸েāĻ‡ āĻ‰āĻĻ্āĻĻেāĻļ্āĻ¯ে āĻ¨িāĻ°্āĻŦাāĻšিāĻ¤ āĻ•āĻ°ে। āĻ¤াঁāĻ•ে āĻ•িāĻ›ু āĻ§াāĻ°াāĻŦাāĻšিāĻ• āĻĒ্āĻ°āĻļিāĻ•্āĻˇāĻŖ āĻ¨িāĻ¤ে āĻšā§ŸেāĻ›িāĻ˛। āĻāĻ•āĻŸি āĻ¨āĻ­োāĻ¯াāĻ¨েāĻ° āĻ¸āĻĢāĻ˛ āĻ‰āĻĄ্āĻĄā§ŸāĻ¨েāĻ° āĻĒāĻ° āĻ¤েāĻ°েāĻ¸āĻ•োāĻ­া āĻ¤াঁāĻ° āĻ¨িāĻœ āĻ¯াāĻ¤্āĻ°াāĻ° āĻœāĻ¨্āĻ¯ āĻĒ্āĻ°āĻ¸্āĻ¤ুāĻ¤ি āĻ¨েāĻ“ā§Ÿা āĻļুāĻ°ু āĻ•āĻ°েāĻ¨। āĻ¨িāĻ°্āĻĻিāĻˇ্āĻŸ āĻ¤াāĻ°িāĻ–ে āĻ¤িāĻ¨ি āĻ¤াঁāĻ° āĻ¯োāĻ—াāĻ¯োāĻ— āĻ“ āĻ˛াāĻ‡āĻĢ āĻ¸াāĻĒেāĻ°্āĻŸ āĻĒāĻ°ীāĻ•্āĻˇা āĻļেāĻˇ āĻ•āĻ°ে āĻ¨āĻ­োāĻ¯াāĻ¨ āĻ­োāĻ¸্āĻŸāĻ•-ā§Ŧ āĻ āĻšā§œে āĻŦāĻ¸েāĻ¨। āĻāĻŸি āĻ¨িāĻ°্āĻ­ুāĻ˛āĻ­াāĻŦে āĻ¨িāĻ•্āĻˇেāĻĒ āĻ•āĻ°া āĻšā§Ÿ āĻāĻŦং āĻŽāĻšাāĻļূāĻ¨্āĻ¯ে āĻĒ্āĻ°াā§Ÿ āĻ¤িāĻ¨ āĻĻিāĻ¨ āĻ•াāĻŸিā§Ÿে āĻ¤েāĻ°েāĻ¸āĻ•োāĻ­া ā§Ēā§Ž āĻŦাāĻ° āĻĒৃāĻĨিāĻŦী āĻĒāĻ°িāĻ­্āĻ°āĻŽāĻŖ āĻ•āĻ°েāĻ¨। ā§§ā§¯ā§­ā§­ āĻ¸াāĻ˛ে āĻ¤িāĻ¨ি āĻœুāĻ•োāĻ­āĻ¸্āĻ•ি āĻā§ŸাāĻ° āĻĢোāĻ°্āĻ¸ āĻāĻ•াāĻĄেāĻŽি āĻĨেāĻ•ে āĻĒ্āĻ°āĻ•ৌāĻļāĻ˛ āĻŦিāĻˇā§Ÿে āĻĄāĻ•্āĻŸোāĻ°েāĻŸ āĻĄিāĻ—্āĻ°ী āĻ˛াāĻ­ āĻ•āĻ°েāĻ¨। āĻāĻ• āĻ¸āĻŽā§Ÿ āĻ¤িāĻ¨ি āĻ°াāĻœāĻ¨ীāĻ¤িāĻ° āĻĻিāĻ•ে āĻুঁāĻ•ে āĻĒā§œেāĻ¨। āĻ¸োāĻ­িā§ŸেāĻ¤ āĻ†āĻŽāĻ˛ে āĻ¤িāĻ¨ি āĻ¸ুāĻĒ্āĻ°ীāĻŽ āĻ¸োāĻ­িā§ŸেāĻ¤েāĻ° āĻ…āĻ¨্āĻ¯āĻ¤āĻŽ āĻĒ্āĻ°েāĻ¸িāĻĄিā§ŸাāĻŽ āĻ¸āĻĻāĻ¸্āĻ¯ āĻšāĻ¨। āĻŦāĻ°্āĻ¤āĻŽাāĻ¨ে āĻ¤িāĻ¨ি āĻ°ুāĻļ āĻ†āĻ‡āĻ¨āĻ¸āĻ­াāĻ° āĻ¨িāĻŽ্āĻ¨āĻ•āĻ•্āĻˇেāĻ° āĻāĻ•āĻœāĻ¨ āĻ¸āĻĻāĻ¸্āĻ¯। āĻ¤াঁāĻ° ā§­ā§Ļ āĻ¤āĻŽ āĻœāĻ¨্āĻŽāĻĻিāĻ¨ে āĻ­্āĻ˛াāĻĻিāĻŽিāĻ° āĻĒুāĻ¤িāĻ¨ āĻ¤াঁāĻ•ে āĻ†āĻŽāĻ¨্āĻ¤্āĻ°āĻŖ āĻœাāĻ¨াāĻ¨ āĻāĻŦং āĻ¤িāĻ¨ি āĻŽāĻ™্āĻ—āĻ˛āĻ—্āĻ°āĻšে āĻ¯াāĻ“ā§ŸাāĻ° āĻ…āĻ­িāĻĒ্āĻ°াā§Ÿ āĻĒ্āĻ°āĻ•াāĻļ āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻāĻ–āĻ¨ āĻŦৃāĻĻ্āĻ§া, āĻ•োāĻ¨ো āĻāĻ•āĻĻিāĻ¨ āĻŽাāĻ°াāĻ“ āĻ¯াāĻŦেāĻ¨, āĻ•িāĻ¨্āĻ¤ু āĻāĻ•āĻœāĻ¨ āĻŦিāĻ–্āĻ¯াāĻ¤ āĻ¨āĻ­োāĻšাāĻ°ী āĻšিāĻ¸েāĻŦে āĻšিāĻ°āĻ•াāĻ˛ āĻŦেঁāĻšে āĻĨাāĻ•āĻŦেāĻ¨।
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'The Significance of the 7th March Speech' Paragraph

(a) What was the background of the 7th March speech? (b) Who was the speaker? (c) What were the directions for the Bengali people evident in the speech? (d) What was obligatory for the Bengalis as the speaker said? (e) What effects did the speech make on our national life?

The Significance of the 7th March Speech
The 7th March 1971 is a memorable day in the history of the Bengali nation. On this day Bangabandhu Sheikh Mujibur Rahman, the founding father of the nation, gave a historical speech that directed the whole nation in those days of turmoil and unrest. The West Pakistanis had been exploiting the Bengalis since the emergence of the state Pakistan in 1947. The Bengalis were deprived in economic, political and cultural life. After 24 years of treachery and discrimination, the Bengali nationalist party Awami League won the parliamentary election. But the rulers decided not to let them form the government of the country. It infuriated the entire Bengali nation. Amid anger and protest, Bangabandhu gave this epoch-making speech at the Race Course Maidan on the 7th March. He said it was the time of struggle for emancipation and independence, and the nation must fight for that mission. He called the nation for not cooperating with the Pakistanis, for not giving them taxes, and for not attending offices. Bangabandhu's speech worked as a big inspiration for the nation. It motivated people to sacrifice their lives for the cause of the freedom of our motherland. Thus Bangabandhu's 7th March speech has become immortal in the national history.
'The Significance of the 7th March Speech' Paragraph

ā§­āĻ‡ āĻŽাāĻ°্āĻšেāĻ° āĻ­াāĻˇāĻŖেāĻ° āĻ¤াā§ŽāĻĒāĻ°্āĻ¯
ā§§ā§¯ā§­ā§§ āĻ¸াāĻ˛েāĻ° ā§­āĻ‡ āĻŽাāĻ°্āĻš āĻŦাāĻ™াāĻ˛ি āĻœাāĻ¤িāĻ° āĻ‡āĻ¤িāĻšাāĻ¸ে āĻāĻ•āĻŸি āĻ¸্āĻŽāĻ°āĻŖীā§Ÿ āĻĻিāĻ¨। āĻāĻĻিāĻ¨ āĻœাāĻ¤িāĻ° āĻĒ্āĻ°āĻ¤িāĻˇ্āĻ াāĻ¤া āĻĒিāĻ¤া āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻļেāĻ– āĻŽুāĻœিāĻŦুāĻ° āĻ°āĻšāĻŽাāĻ¨ āĻāĻ• āĻāĻ¤িāĻšাāĻ¸িāĻ• āĻ­াāĻˇāĻŖ āĻĻেāĻ¨ āĻ¯া āĻŦিāĻļৃāĻ—ুāĻ–āĻ˛া āĻ“ āĻ…āĻ¸্āĻĨিāĻ¤িāĻļীāĻ˛āĻ¤াāĻ° āĻ¸েāĻ‡ āĻĻিāĻ¨āĻ—ুāĻ˛োāĻ¤ে āĻĒুāĻ°ো āĻœাāĻ¤িāĻ•ে āĻĻিāĻ•āĻ¨িāĻ°্āĻĻেāĻļāĻ¨া āĻĻাāĻ¨ āĻ•āĻ°ে। ā§§ā§¯ā§Ēā§­ āĻ¸াāĻ˛ে āĻĒাāĻ•িāĻ¸্āĻ¤াāĻ¨ āĻ°াāĻˇ্āĻŸ্āĻ° āĻ†āĻŦিāĻ°্āĻ­ূāĻ¤ āĻšāĻ“ā§ŸাāĻ° āĻĒāĻ° āĻĨেāĻ•ে āĻĒāĻļ্āĻšিāĻŽ āĻĒাāĻ•িāĻ¸্āĻ¤াāĻ¨িāĻ°া āĻŦাāĻ™াāĻ˛িāĻĻেāĻ° āĻļোāĻˇāĻŖ āĻ•āĻ°ে āĻ†āĻ¸āĻ›িāĻ˛। āĻŦাāĻ™াāĻ˛িāĻ°া āĻ…āĻ°্āĻĨāĻ¨ৈāĻ¤িāĻ• āĻ°াāĻœāĻ¨ৈāĻ¤িāĻ• āĻ“ āĻ¸াংāĻ¸্āĻ•ৃāĻ¤িāĻ• āĻœীāĻŦāĻ¨ে āĻ›িāĻ˛ āĻŦāĻž্āĻšāĻ¨াāĻ° āĻļিāĻ•াāĻ°। ā§¨ā§Ē āĻŦāĻ›āĻ°েāĻ° āĻŦিāĻļ্āĻŦাāĻ¸āĻ˜াāĻ¤āĻ•āĻ¤া āĻ“ āĻŦৈāĻˇāĻŽ্āĻ¯েāĻ° āĻĒāĻ° āĻŦাāĻ™াāĻ˛ি āĻœাāĻ¤ীā§ŸāĻ¤াāĻŦাāĻĻী āĻĻāĻ˛ āĻ†āĻ“ā§ŸাāĻŽী āĻ˛ীāĻ— āĻ¸ংāĻ¸āĻĻ āĻ¨িāĻ°্āĻŦাāĻšāĻ¨ে āĻœā§ŸāĻ˛াāĻ­ āĻ•āĻ°ে। āĻ•িāĻ¨্āĻ¤ু āĻļাāĻ¸āĻ•āĻ—োāĻˇ্āĻ ী āĻ¤াāĻĻেāĻ°āĻ•ে āĻĻেāĻļেāĻ° āĻ¸āĻ°āĻ•াāĻ° āĻ—āĻ āĻ¨েāĻ° āĻ¸ুāĻ¯োāĻ— āĻ¨া āĻĻেāĻ“ā§ŸাāĻ° āĻ¸িāĻĻ্āĻ§াāĻ¨্āĻ¤ āĻ¨েā§Ÿ। āĻāĻŸি āĻ¸āĻŽāĻ—্āĻ° āĻŦাāĻ™াāĻ˛ি āĻœাāĻ¤িāĻ•ে āĻ•্āĻˇিāĻĒ্āĻ¤ āĻ•āĻ°ে āĻ¤োāĻ˛ে। āĻĒ্āĻ°āĻšāĻ¨্āĻĄ āĻ°াāĻ— āĻ“ āĻĒ্āĻ°āĻ¤িāĻŦাāĻĻেāĻ° āĻŽাāĻে ā§­āĻ‡ āĻŽাāĻ°্āĻš āĻ¤াāĻ°িāĻ–ে āĻ°েāĻ¸āĻ•োāĻ°্āĻ¸ āĻŽā§ŸāĻĻাāĻ¨ে āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻāĻ‡ āĻ¯ুāĻ—াāĻ¨্āĻ¤āĻ•াāĻ°ী āĻ­াāĻˇāĻŖ āĻĻেāĻ¨। āĻ¤িāĻ¨ি āĻŦāĻ˛েāĻ¨ āĻ¯ে āĻāĻŦাāĻ° āĻļৃāĻ—ুāĻ–āĻ˛āĻŽুāĻ•্āĻ¤ি āĻ“ āĻ¸্āĻŦাāĻ§ীāĻ¨āĻ¤াāĻ° āĻœāĻ¨্āĻ¯ āĻ¸ংāĻ—্āĻ°াāĻŽ āĻ•āĻ°াāĻ° āĻ¸āĻŽā§Ÿ āĻāĻ¸েāĻ›ে, āĻ†āĻ° āĻœাāĻ¤িāĻ•ে āĻ¸েāĻ‡ āĻ˛āĻ•্āĻˇ্āĻ¯ে āĻ…āĻŦāĻļ্āĻ¯āĻ‡ āĻ¸ংāĻ—্āĻ°াāĻŽ āĻ•āĻ°āĻ¤ে āĻšāĻŦে। āĻ¤িāĻ¨ি āĻœাāĻ¤িāĻ•ে āĻĒাāĻ•িāĻ¸্āĻ¤াāĻ¨িāĻĻেāĻ° āĻ¸াāĻĨে āĻ¸āĻšāĻ¯োāĻ—িāĻ¤া āĻ¨া āĻ•āĻ°াāĻ°, āĻ¤াāĻĻেāĻ°āĻ•ে āĻ•āĻ° āĻ¨া āĻĻেāĻ“ā§ŸাāĻ°, āĻāĻŦং āĻ•āĻ°্āĻŽāĻ•্āĻˇেāĻ¤্āĻ°ে āĻ‰āĻĒāĻ¸্āĻĨিāĻ¤ āĻ¨া āĻšāĻ“ā§ŸাāĻ° āĻœāĻ¨্āĻ¯ āĻ†āĻšāĻŦাāĻ¨ āĻœাāĻ¨াāĻ¨। āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ুāĻ° āĻ­াāĻˇāĻŖ āĻœাāĻ¤িāĻ° āĻœāĻ¨্āĻ¯ āĻŦā§œ āĻ…āĻ¨ুāĻĒ্āĻ°েāĻ°āĻŖা āĻšিāĻ¸েāĻŦে āĻ•াāĻœ āĻ•āĻ°েāĻ›িāĻ˛। āĻāĻŸি āĻ†āĻŽাāĻĻেāĻ° āĻŽাāĻ¤ৃāĻ­ূāĻŽিāĻ° āĻ¸্āĻŦাāĻ§ীāĻ¨āĻ¤াāĻ° āĻœāĻ¨্āĻ¯ āĻœীāĻŦāĻ¨ āĻ‰ā§ŽāĻ¸āĻ°্āĻ— āĻ•āĻ°āĻ¤ে āĻŽাāĻ¨ুāĻˇāĻ•ে āĻ‰āĻĻ্āĻŦুāĻĻ্āĻ§ āĻ•āĻ°েāĻ›িāĻ˛। āĻāĻ­াāĻŦে āĻœাāĻ¤ীā§Ÿ āĻ‡āĻ¤িāĻšাāĻ¸ে āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ুāĻ° ā§­āĻ‡ āĻŽাāĻ°্āĻšেāĻ° āĻ­াāĻˇāĻŖ āĻ…āĻŽāĻ°āĻ¤্āĻŦ āĻ˛াāĻ­ āĻ•āĻ°েāĻ›ে।
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'Bangabandhu Sheikh Mujibur Rahman' Paragraph

(a)  Who is known as Bangabandhu? (b) What do you know of his student life? (c) How did he contribute to the language movement? (d) What were his activities for the Awami League? (e) How did the liberation war occur?

Bangabandhu Sheikh Mujibur Rahman
Sheikh Mujibur Rahman, known as Bangabandhu, is the 'Greatest Bengali of All Time'. He was born in a respectable Muslim family on 17 March, 1920, at Tungipara village under the Gopalganj district. He started his student life at Gimadanga Primary School at the age of seven. He passed the entrance examination from this school and got admitted to the Kolkata Islamia College. Then he took admission into Dhaka University and founded the Muslim Students League. He was one of the front-line leaders of the Language Movement and was arrested on March 11, 1948. In 1970, he was re-elected President of Awami League. Under his leadership, Awami League took part in the General Election of 1970 and gained absolute majority. On March 7, Bangabandhu Sheikh Mujibur Rahman addressed a mammoth public rally at the Race Course ground. On the fierce night of March 25, the Pakistani Army cracked down on the innocent unarmed Bangalees, and arrested Sheikh Mujib. All the Bangalees, jumped into a bloody battle against the occupation forces. On December 16, 1971, Bangladesh became a free nation and Bangabandhu was freed from the Pakistani jail on January 8, 1972 and returned to his beloved country on January 10. It is a matter of regret that, Bangabandhu, the founding father of the nation, was killed by a group of wayward army officers.
'Bangabandhu Sheikh Mujibur Rahman' Paragraph

āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻļেāĻ– āĻŽুāĻœিāĻŦুāĻ° āĻ°āĻšāĻŽাāĻ¨
āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻšিāĻ¸েāĻŦে āĻĒāĻ°িāĻšিāĻ¤ āĻļেāĻ– āĻŽুāĻœিāĻŦুāĻ° āĻ°āĻšāĻŽাāĻ¨ āĻ¸āĻ°্āĻŦāĻ•াāĻ˛েāĻ° āĻļ্āĻ°েāĻˇ্āĻ  āĻŦাāĻ™াāĻ˛ি। ā§§ā§¯ā§¨ā§Ļ āĻ¸াāĻ˛েāĻ° ā§§ā§­ āĻŽাāĻ°্āĻš āĻ—োāĻĒাāĻ˛āĻ—āĻž্āĻœ āĻœেāĻ˛াāĻ° āĻŸুāĻ™্āĻ—িāĻĒাā§œা āĻ—্āĻ°াāĻŽে āĻāĻ•āĻŸি āĻ¸āĻŽ্āĻ­াāĻ¨্āĻ¤ āĻŽুāĻ¸āĻ˛িāĻŽ āĻĒāĻ°িāĻŦাāĻ°ে āĻ¤িāĻ¨ি āĻœÅĄ§āĻ—্āĻ°āĻšāĻŖ āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻ¸াāĻ¤ āĻŦāĻ›āĻ° āĻŦā§ŸāĻ¸ে āĻ—িāĻŽাāĻĄাāĻ™্āĻ—া āĻĒ্āĻ°াāĻĨāĻŽিāĻ• āĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿে āĻ›াāĻ¤্āĻ°āĻœীāĻŦāĻ¨ āĻļুāĻ°ু āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻāĻ‡ āĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿ āĻĨেāĻ•ে āĻĒ্āĻ°āĻŦেāĻļিāĻ•া āĻĒāĻ°ীāĻ•্āĻˇাā§Ÿ āĻĒাāĻ¸ āĻ•āĻ°েāĻ¨ āĻāĻŦং āĻ•āĻ˛āĻ•াāĻ¤া āĻ‡āĻ¸āĻ˛াāĻŽিā§Ÿা āĻ•āĻ˛েāĻœে āĻ­āĻ°্āĻ¤ি āĻšāĻ¨। āĻāĻ°āĻĒāĻ° āĻ¤িāĻ¨ি āĻĸাāĻ•া āĻŦিāĻļ্āĻŦāĻŦিāĻĻ্āĻ¯াāĻ˛ā§Ÿে āĻ­āĻ°্āĻ¤ি āĻšāĻ¨ āĻāĻŦং āĻŽুāĻ¸āĻ˛িāĻŽ āĻ›াāĻ¤্āĻ°āĻ˛ীāĻ— āĻ—āĻ āĻ¨ āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻ­াāĻˇা āĻ†āĻ¨্āĻĻোāĻ˛āĻ¨েāĻ° āĻĒ্āĻ°āĻĨāĻŽ āĻ¸াāĻ°িāĻ° āĻ¨েāĻ¤া āĻ›িāĻ˛েāĻ¨ āĻāĻŦং ā§§ā§¯ā§Ēā§Ž āĻ¸াāĻ˛েāĻ° ā§§ā§§ āĻŽাāĻ°্āĻš āĻ—্āĻ°েāĻĒ্āĻ¤াāĻ° āĻšāĻ¨। ā§§ā§¯ā§­ā§Ļ āĻ¸াāĻ˛ে āĻ¤িāĻ¨ি āĻĒুāĻ¨āĻ°াā§Ÿ āĻ†āĻ“ā§ŸাāĻŽী āĻ˛ীāĻ—েāĻ° āĻ¸āĻ­াāĻĒāĻ¤ি āĻ¨িāĻ°্āĻŦাāĻšিāĻ¤ āĻšāĻ¨। āĻ¤াঁāĻ° āĻ¨েāĻ¤ৃāĻ¤্āĻŦে āĻ†āĻ“ā§ŸাāĻŽী āĻ˛ীāĻ— ā§§ā§¯ā§­ā§Ļ āĻ¸াāĻ˛েāĻ° āĻ¸াāĻ§াāĻ°āĻŖ āĻ¨িāĻ°্āĻŦাāĻšāĻ¨ে āĻ…ংāĻļ āĻ¨েā§Ÿ āĻāĻŦং āĻ¨িāĻ°āĻ™্āĻ•ুāĻļ āĻ¸ংāĻ–্āĻ¯াāĻ—āĻ°িāĻˇ্āĻ āĻ¤া āĻ…āĻ°্āĻœāĻ¨ āĻ•āĻ°ে। ā§­ āĻŽাāĻ°্āĻš, āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻļেāĻ– āĻŽুāĻœিāĻŦুāĻ° āĻ°āĻšāĻŽাāĻ¨ āĻ°েāĻ¸āĻ•োāĻ°্āĻ¸ āĻŽā§ŸāĻĻাāĻ¨েāĻ° āĻŦিāĻļাāĻ˛ āĻœāĻ¨āĻ¸āĻ­াā§Ÿ āĻŦāĻ•্āĻ¤ৃāĻ¤া āĻĒ্āĻ°āĻĻাāĻ¨ āĻ•āĻ°েāĻ¨। ā§¨ā§Ģ āĻļে āĻŽাāĻ°্āĻšেāĻ° āĻšিংāĻ¸্āĻ° āĻ°াāĻ¤ে, āĻĒাāĻ•িāĻ¸্āĻ¤াāĻ¨ি āĻ¸েāĻ¨াāĻŦাāĻšিāĻ¨ী āĻ¨িāĻ°ীāĻš āĻ¨িāĻ°āĻ¸্āĻ¤্āĻ° āĻŦাāĻ™াāĻ˛িāĻ° āĻ‰āĻĒāĻ° āĻাঁāĻĒিā§Ÿে āĻĒā§œে āĻāĻŦং  āĻļেāĻ– āĻŽুāĻœিāĻŦāĻ•ে āĻ—্āĻ°েāĻĢāĻ¤াāĻ° āĻ•āĻ°ে। āĻ¸āĻ•āĻ˛ āĻŦাāĻ™াāĻ˛ি āĻ°āĻ•্āĻ¤াāĻ•্āĻ¤ āĻ¯ুāĻĻ্āĻ§ে āĻাāĻĒিā§Ÿে āĻĒā§œে। ā§§ā§¯ā§­ā§§ āĻ¸াāĻ˛েāĻ° ā§§ā§Ŧ āĻĄিāĻ¸েāĻŽ্āĻŦāĻ° āĻŦাংāĻ˛াāĻĻেāĻļ āĻ¸্āĻŦাāĻ§ীāĻ¨ āĻšā§Ÿ āĻāĻŦং ā§§ā§¯ā§­ā§¨ āĻ¸াāĻ˛েāĻ° āĻœাāĻ¨ুā§ŸাāĻ°ি āĻŽাāĻ¸েāĻ° ā§Ž āĻ¤াāĻ°িāĻ–ে āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ু āĻĒাāĻ•িāĻ¸্āĻ¤াāĻ¨েāĻ° āĻœেāĻ˛ āĻĨেāĻ•ে āĻŽুāĻ•্āĻ¤ি āĻ˛াāĻ­ āĻ•āĻ°েāĻ¨ āĻāĻŦং āĻœাāĻ¨ুā§ŸাāĻ°ি āĻŽাāĻ¸েāĻ° ā§§ā§Ļ āĻ¤াāĻ°িāĻ–ে āĻĒ্āĻ°িā§Ÿ āĻ­ূāĻŽিāĻ¤ে āĻĢিāĻ°ে āĻ†āĻ¸েāĻ¨। āĻāĻŸা āĻĒāĻ°িāĻ¤াāĻĒেāĻ° āĻŦিāĻˇā§Ÿ āĻ¯ে āĻ•িāĻ›ু āĻŦিāĻĒā§ŽāĻ—াāĻŽী āĻ¸েāĻ¨া āĻ•āĻ°্āĻŽāĻ•āĻ°্āĻ¤া āĻœাāĻ¤িāĻ° āĻœāĻ¨āĻ• āĻŦāĻ™্āĻ—āĻŦāĻ¨্āĻ§ুāĻ•ে āĻšāĻ¤্āĻ¯া āĻ•āĻ°ে।
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'Nelson Mandela' Paragraph

(a) Who was Nelson Mandela? (b) What did he free South Africa from? (c) How many years was he in prison? (d) What are his personal achievements? (e) What will he be remembered for?

Nelson Mandela
Nelson Mandela is an icon of the struggle for justice across the world. He was the great leader of anti-racist movement in South Africa. He freed South Africa from the shackles of apartheid and made it a multi-racial democratic country. He was imprisoned for nearly three decades for his fight against the white minority rule in South Africa. He never compromised with the tyrant rulers. He also never lost his resolve to fight. During those years, he was the world's most celebrated political prisoner. The white-led government tried their best to suppress the struggle but failed. At last the world community pressed them to surrender. They released Mandela and admitted to change the country's constitution. In 1993, Mandela was awarded the Nobel Peace Prize and he became the country's first black President in 1994. He left public life in 2004. Nadine Gordimer, the Nobel laureate South African writer, wrote about him, "He is at the epicenter of our time, our in South Africa, and yours, wherever you are." In a statement given in 1963 at the Rivonia Trial, he said, "During my lifetime I have dedicated myself to the struggle of the African people." He is called "Madiba" by his countrymen. He is no more but everyone will remember him for his humanity, kindness and dignity.
'Nelson Mandela' Paragraph

āĻ¨েāĻ˛āĻ¸āĻ¨ āĻŽ্āĻ¯াāĻ¨্āĻĄেāĻ˛া
āĻ¨েāĻ˛āĻ¸āĻ¨ āĻŽ্āĻ¯াāĻ¨্āĻĄেāĻ˛া āĻŦিāĻļ্āĻŦ āĻœুā§œে āĻ¨্āĻ¯াā§ŸāĻŦিāĻšাāĻ°েāĻ° āĻœāĻ¨্āĻ¯ āĻ¸ংāĻ—্āĻ°াāĻŽেāĻ° āĻāĻ• āĻŽূāĻ°্āĻ¤ āĻĒ্āĻ°āĻ¤ীāĻ•। āĻ¤িāĻ¨ি āĻ›িāĻ˛েāĻ¨ āĻĻāĻ•্āĻˇিāĻŖ āĻ†āĻĢ্āĻ°িāĻ•াā§Ÿ āĻŦāĻ°্āĻŖāĻŦাāĻĻāĻŦিāĻ°োāĻ§ী āĻ†āĻ¨্āĻĻোāĻ˛āĻ¨েāĻ° āĻŽāĻšাāĻ¨ āĻ¨েāĻ¤া। āĻ¤িāĻ¨ি āĻĻāĻ•্āĻˇিāĻŖ āĻ†āĻĢ্āĻ°িāĻ•াāĻ•ে āĻŦāĻ°্āĻŖāĻŦাāĻĻ āĻĨেāĻ•ে āĻŽুāĻ•্āĻ¤ āĻ•āĻ°েāĻ›িāĻ˛েāĻ¨ āĻāĻŦং āĻāĻŸাāĻ•ে āĻāĻ•āĻŸি āĻŦāĻšুāĻœাāĻ¤িāĻ• āĻ—āĻŖāĻ¤াāĻ¨্āĻ¤্āĻ°িāĻ• āĻ°াāĻˇ্āĻŸ্āĻ°ে āĻĒāĻ°িāĻŖāĻ¤ āĻ•āĻ°েāĻ¨। āĻ¤িāĻ¨ি āĻĻāĻ•্āĻˇিāĻŖ āĻ†āĻĢ্āĻ°িāĻ•াā§Ÿ āĻ¸ংāĻ–্āĻ¯াāĻ˛āĻ˜ু āĻļ্āĻŦেāĻ¤াāĻ™্āĻ— āĻļাāĻ¸āĻ¨েāĻ° āĻŦিāĻ°ুāĻĻ্āĻ§ে āĻ˛ā§œাāĻ‡ āĻ•āĻ°ে āĻĒ্āĻ°াā§Ÿ āĻ¤িāĻ¨ āĻĻāĻļāĻ• āĻœুā§œে āĻ•াāĻ°াāĻŦাāĻ¸ী āĻ›িāĻ˛েāĻ¨। āĻ¤িāĻ¨ি āĻ¸্āĻŦৈāĻ°াāĻšাāĻ°ী āĻļাāĻ¸āĻ•āĻĻেāĻ° āĻ¸াāĻĨে āĻ•āĻ–āĻ¨āĻ“ āĻ†āĻĒোāĻ¸ āĻ•āĻ°েāĻ¨āĻ¨ি। āĻ¤িāĻ¨ি āĻ•āĻ–āĻ¨ো āĻ˛ā§œাāĻ‡ āĻ•āĻ°াāĻ° āĻĻৃā§āĻ¤াāĻ“ āĻšাāĻ°াāĻ¨āĻ¨ি। āĻ¸েāĻ‡ āĻŦāĻ›āĻ°āĻ—ুāĻ˛োāĻ¤ে āĻ¤িāĻ¨ি āĻ›িāĻ˛েāĻ¨ āĻŦিāĻļ্āĻŦেāĻ° āĻ¸āĻŦāĻšেā§Ÿে āĻ–্āĻ¯াāĻ¤িāĻŽাāĻ¨ āĻ°াāĻœāĻŦāĻ¨্āĻĻী। āĻļ্āĻŦেāĻ¤াāĻ™্āĻ— āĻļাāĻ¸িāĻ¤ āĻ¸āĻ°āĻ•াāĻ° āĻ¸েāĻ‡ āĻ†āĻ¨্āĻĻোāĻ˛āĻ¨ āĻĻāĻŽāĻ¨েāĻ° āĻ¯āĻĨাāĻ¸াāĻ§্āĻ¯ āĻšেāĻˇ্āĻŸা āĻšাāĻ˛াā§Ÿ āĻ•িāĻ¨্āĻ¤ু āĻŦ্āĻ¯āĻ°্āĻĨ āĻšā§Ÿ। āĻ…āĻŦāĻļেāĻˇে āĻŦিāĻļ্āĻŦ āĻ¸āĻŽ্āĻĒ্āĻ°āĻĻাā§Ÿ āĻ¤াāĻĻেāĻ° āĻ†āĻ¤্āĻŽāĻ¸āĻŽāĻ°্āĻĒāĻŖ āĻ•āĻ°āĻ¤ে āĻšাāĻĒ āĻĻেā§Ÿ। āĻ¤াāĻ°া āĻŽ্āĻ¯াāĻ¨্āĻĄেāĻ˛াāĻ•ে āĻŽুāĻ•্āĻ¤ āĻ•āĻ°ে āĻĻেā§Ÿ āĻāĻŦং āĻĻেāĻļেāĻ° āĻ¸ংāĻŦিāĻ§াāĻ¨ āĻĒাāĻ˛্āĻŸাāĻ¤ে āĻ°াāĻœি āĻšā§Ÿ। ā§§ā§¯ā§¯ā§Š āĻ¸াāĻ˛ে āĻŽ্āĻ¯াāĻ¨্āĻĄেāĻ˛াāĻ•ে āĻ¨োāĻŦেāĻ˛ āĻļাāĻ¨্āĻ¤ি āĻĒুāĻ°āĻ¸্āĻ•াāĻ°ে āĻ­ুāĻˇিāĻ¤ āĻ•āĻ°া āĻšā§Ÿ āĻāĻŦং ā§§ā§¯ā§¯ā§Ē āĻ¸াāĻ˛ে āĻ¤িāĻ¨ি āĻĻেāĻļāĻŸিāĻ° āĻĒ্āĻ°āĻĨāĻŽ āĻ•ৃāĻˇ্āĻŖাāĻ™্āĻ— āĻ°াāĻˇ্āĻŸ্āĻ°āĻĒāĻ¤ি āĻšāĻ¨। āĻ¤িāĻ¨ি ā§¨ā§Ļā§Ļā§Ē āĻ¸াāĻ˛ে āĻ°াāĻœāĻ¨ৈāĻ¤িāĻ• āĻœীāĻŦāĻ¨ āĻ¤্āĻ¯াāĻ— āĻ•āĻ°েāĻ¨। āĻĻāĻ•্āĻˇিāĻŖ āĻ†āĻĢ্āĻ°িāĻ•াāĻ° āĻ¨োāĻŦেāĻ˛-āĻŦিāĻœā§Ÿী āĻ˛েāĻ–িāĻ•া āĻ¨াāĻĻিāĻ¨ āĻ—āĻ°্āĻĻিāĻŽাāĻ° āĻ¤াঁāĻ° āĻ¸āĻŽ্āĻĒāĻ°্āĻ•ে āĻŦāĻ˛েāĻ¨, “āĻ¤িāĻ¨ি āĻ†āĻ›েāĻ¨ āĻ†āĻŽাāĻĻেāĻ° āĻ¸āĻŽā§ŸেāĻ° āĻ•েāĻ¨্āĻĻ্āĻ°āĻ¸্āĻĨāĻ˛ে, āĻ†āĻŽাāĻĻেāĻ° āĻŽাāĻ¨ে āĻĻāĻ•্āĻˇিāĻŖ āĻ†āĻĢ্āĻ°িāĻ•াāĻ¨āĻĻেāĻ° āĻŽāĻ§্āĻ¯ে āĻāĻŦং āĻ¤োāĻŽাāĻĻেāĻ° āĻŽāĻ§্āĻ¯ে- āĻ¯েāĻ–াāĻ¨েāĻ‡ āĻ¤োāĻŽāĻ°া āĻĨাāĻ•ো āĻ¨া āĻ•েāĻ¨।” ā§§ā§¯ā§Ŧā§Š āĻ¸াāĻ˛ে āĻ°িāĻ­োāĻ¨িā§Ÿা āĻ†āĻĻাāĻ˛āĻ¤ে āĻĒ্āĻ°āĻĻāĻ¤্āĻ¤ āĻāĻ• āĻ­াāĻˇāĻŖে āĻ¤িāĻ¨ি āĻŦāĻ˛েāĻ¨, “āĻ†āĻŽি āĻ†āĻŽাāĻ° āĻœীāĻŦāĻ¨āĻœুā§œে āĻ¨িāĻœেāĻ•ে āĻ†āĻĢ্āĻ°িāĻ•াāĻ¨ āĻœāĻ¨āĻ—āĻŖেāĻ° āĻ¸ংāĻ—্āĻ°াāĻŽে āĻ‰ā§ŽāĻ¸āĻ°্āĻ— āĻ•āĻ°েāĻ›ি।” āĻ¤াঁāĻ° āĻ¨িāĻœ āĻĻেāĻļেāĻ° āĻŽাāĻ¨ুāĻˇ āĻ¤াঁāĻ•ে ‘āĻŽাāĻĻিāĻŦা’ āĻŦāĻ˛ে। āĻ¤িāĻ¨ি āĻ†āĻ° āĻ¨েāĻ‡ āĻ•িāĻ¨্āĻ¤ু āĻ¤াঁāĻ° āĻŽাāĻ¨āĻŦāĻ¤া, āĻĻā§Ÿা āĻ“ āĻŽāĻ°্āĻ¯াāĻĻাāĻŦোāĻ§েāĻ° āĻœāĻ¨্āĻ¯ āĻ†āĻŽāĻ°া āĻ¤াāĻ•ে āĻšিāĻ°āĻ•াāĻ˛ āĻ¸্āĻŽāĻ°āĻŖ āĻ•āĻ°āĻŦ।
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'Food Adulteration' Paragraph

(a) What is food adulteration? (b) How the foods are adulterated? (c) What is the demerits of food adulteration? (d) How can the problem be solved? [Dhaka Board '17; Chittagong Board '17]

Food Adulteration
Food adulteration means making food or drink less pure by adding or mixing another substance to it. Nowadays foods are often adulterated. In hotels and restaurants stale and rotten foods are mixed with fresh food and served to the customers. Fish and vegetables are adulterated by putting on them chemicals and other preservatives in order to make them look fresh. Bakery and confectionery products are also prepared by using toxic substances and thus they get adulterated. Junk food contains harmful chemicals. Even fruits, milk and beverages are adulterated. In fact all kinds of foods and food articles are adulterated by dishonest and greedy businessmen and shop keepers for quick and unearned profit. Adulterated foods are a serious health hazard. They cause many fatal diseases and even death. They are the cause behind thousands of people suffering from cancer, kidney failure, heart problems and other diseases. According to a survey report, nearly 40% of 82 samples of milk, milk products, fish, fruits and vegetables have been found contaminated in different areas of Dhaka city. Public awareness should be created so that they become careful about buying foods and food articles. Besides, the criminals have to be identified and punished. The relevant department of the government should remain ever vigilant against food adulteration and gear up their activities.
'Food Adulteration' Paragraph

āĻ–াāĻĻ্āĻ¯ে āĻ­েāĻœাāĻ˛
āĻ–াāĻĻ্āĻ¯ে āĻ­েāĻœাāĻ˛ āĻŦāĻ˛āĻ¤ে āĻ–াāĻŦাāĻ° āĻŦা āĻĒাāĻ¨ীā§ŸāĻ¤ে āĻ…āĻ¨্āĻ¯ āĻ‰āĻĒাāĻĻাāĻ¨ āĻŽিāĻļিā§Ÿে āĻ…āĻĨāĻŦা āĻ¯োāĻ— āĻ•āĻ°ে āĻ•āĻŽ āĻŦিāĻļুāĻĻ্āĻ§ āĻ•āĻ°াāĻ•ে āĻŦোāĻাā§Ÿ। āĻŦāĻ°্āĻ¤āĻŽাāĻ¨ে āĻ–াāĻŦাāĻ°ে āĻĒ্āĻ°াā§ŸāĻ‡ āĻ­েāĻœাāĻ˛ āĻŽেāĻļাāĻ¨ো āĻšā§Ÿ। āĻšোāĻŸেāĻ˛āĻ—ুāĻ˛োāĻ¤ে āĻāĻŦং āĻ°েāĻ¸্āĻŸুāĻ°েāĻ¨্āĻŸে āĻ¤াāĻœা/āĻŸাāĻŸāĻ•া āĻ–াāĻŦাāĻ°েāĻ° āĻ¸āĻ™্āĻ—ে āĻŦাāĻ¸ি āĻ“ āĻĒঁāĻšা āĻ–াāĻŦাāĻ° āĻŽিāĻļিā§Ÿে āĻ–āĻ°িāĻĻ্āĻĻাāĻ°āĻ•ে āĻĒāĻ°িāĻŦেāĻļāĻ¨ āĻ•āĻ°া āĻšā§Ÿ। āĻŽাāĻ› āĻāĻŦং āĻļাāĻ•āĻ¸āĻŦāĻœিāĻ¤ে āĻ°াāĻ¸াā§ŸāĻ¨িāĻ• āĻāĻŦং āĻ…āĻ¨্āĻ¯াāĻ¨্āĻ¯ āĻ¸ংāĻ°āĻ•্āĻˇāĻŖেāĻ° āĻŦāĻ¸্āĻ¤ু āĻŽিāĻļিā§Ÿে āĻ¤াāĻĻেāĻ°āĻ•ে āĻŸাāĻŸāĻ•া āĻĻেāĻ–াāĻ¨োāĻ° āĻœāĻ¨্āĻ¯ āĻ­েāĻœাāĻ˛ āĻ•āĻ°া āĻšā§Ÿ। āĻŦেāĻ•াāĻ°ী āĻāĻŦং āĻ•āĻ¨āĻĢেāĻ•āĻļāĻ¨াāĻ°ী āĻ¸াāĻŽāĻ—্āĻ°ীāĻ¤েāĻ“ āĻŦিāĻˇাāĻ•্āĻ¤ āĻ‰āĻĒাāĻĻাāĻ¨ āĻŦ্āĻ¯āĻŦāĻšাāĻ° āĻ•āĻ°ে āĻ¤ৈāĻ°ি āĻ•āĻ°া āĻšā§Ÿ āĻāĻŦং āĻāĻ­াāĻŦে āĻāĻ—ুāĻ˛ো āĻ­েāĻœাāĻ˛ āĻšā§Ÿ। āĻ–েāĻ¤ে āĻ¸ুāĻ¸্āĻŦাāĻĻু āĻ…āĻĨāĻš āĻ¸্āĻŦাāĻ¸্āĻĨ্āĻ¯েāĻ° āĻœāĻ¨্āĻ¯ āĻ•্āĻˇāĻ¤িāĻ•āĻ° āĻ–াāĻŦাāĻ°āĻ—ুāĻ˛ো āĻŦিāĻˇাāĻ•্āĻ¤ āĻ°াāĻ¸াā§ŸāĻ¨িāĻ• āĻĒāĻĻাāĻ°্āĻĨ āĻ§াāĻ°āĻŖ āĻ•āĻ°ে। āĻāĻŽāĻ¨āĻ•ি āĻĢāĻ˛, āĻĻুāĻ§ āĻāĻŦং āĻ•োāĻŽāĻ˛ āĻĒাāĻ¨ীā§ŸāĻ“ āĻ­েāĻœাāĻ˛ āĻ•āĻ°া āĻšā§Ÿ। āĻŦāĻ¸্āĻ¤ুāĻ¤/āĻŽূāĻ˛āĻ¤ āĻ¸āĻ•āĻ˛ āĻ§āĻ°āĻ¨েāĻ° āĻ–াāĻŦাāĻ° āĻāĻŦং āĻ–াāĻĻ্āĻ¯ āĻ‰āĻĒাāĻĻাāĻ¨āĻ¸āĻŽূāĻšে āĻ…āĻ¸ā§Ž āĻ“ āĻ˛োāĻ­ী āĻŦ্āĻ¯āĻŦāĻ¸াā§ŸীāĻ°া āĻāĻŦং āĻĻোāĻ•াāĻ¨āĻĻাāĻ°āĻ°া āĻĻ্āĻ°ুāĻ¤ āĻ˛াāĻ­েāĻ° āĻœāĻ¨্āĻ¯ āĻ­েāĻœাāĻ˛ āĻŽেāĻļাāĻ¨। āĻ­েāĻœাāĻ˛ āĻ–াāĻĻ্āĻ¯েāĻ° āĻŽাāĻ°াāĻ¤্āĻŦāĻ• āĻ¸্āĻŦাāĻ¸্āĻĨ্āĻ¯ āĻুঁāĻ•ি āĻ°ā§ŸেāĻ›ে। āĻāĻ—ুāĻ˛ো āĻ…āĻ¨েāĻ• āĻĒ্āĻ°াāĻŖāĻ¨াāĻļāĻ• āĻ°োāĻ—েāĻ° āĻ¸ৃāĻˇ্āĻŸি āĻ•āĻ°ে āĻāĻŽāĻ¨āĻ•ি āĻŽৃāĻ¤্āĻ¯ুāĻ“ āĻ˜āĻŸাā§Ÿ। āĻšাāĻœাāĻ° āĻšাāĻœাāĻ° āĻŽাāĻ¨ুāĻˇেāĻ° āĻ•্āĻ¯াāĻ¨্āĻ¸াāĻ°, āĻ•িāĻĄāĻ¨ীāĻ° āĻ¸āĻŽāĻ¸্āĻ¯া, āĻšৃāĻĻāĻ°োāĻ— āĻ“ āĻ…āĻ¨্āĻ¯াāĻ¨্āĻ¯ āĻ°োāĻ—েāĻ° āĻ•াāĻ°āĻŖ āĻāĻ—ুāĻ˛ো। āĻāĻ•āĻŸি āĻ¸āĻŽীāĻ•্āĻˇা āĻ…āĻ¨ুāĻ¯াā§Ÿী, āĻĸাāĻ•া āĻļāĻšāĻ°েāĻ° āĻŦিāĻ­িāĻ¨্āĻ¨ āĻāĻ˛াāĻ•াā§Ÿ āĻĒ্āĻ°াāĻĒ্āĻ¤ ā§Žā§¨ āĻ§āĻ°āĻ¨েāĻ° āĻĻুāĻ§, āĻĻুāĻ—্āĻ§āĻœাāĻ¤ āĻĒāĻŖ্āĻ¯, āĻŽাāĻ›, āĻĢāĻ˛ āĻ“ āĻļাāĻ•āĻ¸āĻŦāĻœিāĻ° āĻŽāĻ§্āĻ¯ে āĻĒ্āĻ°াā§Ÿ ā§Ēā§Ļ āĻļāĻ¤াংāĻļāĻ‡ āĻ­েāĻœাāĻ˛ āĻŦāĻ˛ে āĻĒ্āĻ°āĻŽাāĻŖ āĻĒাāĻ“ā§Ÿা āĻ—েāĻ›ে। āĻœāĻ¨āĻ¸āĻšেāĻ¤āĻ¨āĻ¤া āĻ¸ৃāĻˇ্āĻŸি āĻ•āĻ°āĻ¤ে āĻšāĻŦে āĻ¯াāĻ¤ে āĻ¤াāĻ°া āĻ–াāĻĻ্āĻ¯ āĻāĻŦং āĻ–াāĻĻ্āĻ¯ āĻ‰āĻĒাāĻĻাāĻ¨ āĻ•েāĻ¨াāĻ° āĻ¸āĻŽā§Ÿ āĻ¸āĻ¤āĻ°্āĻ• āĻšā§Ÿ। āĻ¤াāĻ›াā§œা āĻ…āĻĒāĻ°াāĻ§ীāĻĻেāĻ° āĻ¸āĻ¨াāĻ•্āĻ¤ āĻ•āĻ°āĻ¤ে āĻšāĻŦে āĻ“ āĻ¸াāĻœা āĻĻিāĻ¤ে āĻšāĻŦে। āĻ¸āĻ°āĻ•াāĻ°েāĻ° āĻ¸ংāĻļ্āĻ˛িāĻˇ্āĻŸ āĻŦিāĻ­াāĻ—āĻ•ে āĻ–াāĻĻ্āĻ¯ে āĻ­েāĻœাāĻ˛েāĻ° āĻŦিāĻ°ুāĻĻ্āĻ§ে āĻ¸āĻ°্āĻŦāĻĻা āĻ¸āĻ¤āĻ°্āĻ• āĻĨাāĻ•া āĻ‰āĻšিāĻ¤ āĻāĻŦং āĻ¤াāĻĻেāĻ° āĻ•āĻ°্āĻŽāĻ•াāĻŖ্āĻĄেāĻ° āĻ—āĻ¤ি āĻŦাā§œাāĻ¨ো āĻ‰āĻšিāĻ¤।
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